Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
There were two brothers, one of them rich and miserly, the other poor
and kind-hearted. Elijah, in the garb of an old beggar, approached the
rich man, and asked him for alms. Repulsed by him, he turned to the
poor brother, who received him kindly, and shared his meagre supper
with him. On bidding farewell to him and his equally hospitable wife,
Elijah said: "May God reward you! The first thing you undertake shall
be blessed, and shall take no end until you yourselves cry out Enough!"
Presently the poor man began to count the few pennies he had, to
convince himself that they sufficed to purchase bread for his next
meal. But the few became many, and he counted and counted, and still
their number increased. He counted a whole day, and the following
night, until he was exhausted, and had to cry out Enough! And, indeed,
it was enough, for he had become a very wealthy man. His brother was
not a little astonished to see the fortunate change in his kinsman's
circumstances, and when he heard how it had come about, he determined,
if the opportunity should present itself again, to show his most
amiable side to the old beggar with the miraculous power of blessing.
He had not long to wait. A few days later he saw the old man pass by.
He hastened to accost him, and, excusing himself for his unfriendliness
at their former meeting, begged him to come into his house. All that
the larder afforded was put before Elijah, who pretended to eat of the
dainties. At his departure, he pronounced a blessing upon his hosts:
"May the first thing you do have no end, until it is enough." The
mistress of the house thereupon said to her husband: "That we may count
gold upon gold undisturbed, let us first attend to our most urgent
physical needs." So they did and they had to continue to do it until
life was extinct. (64)
The extreme of his rigor Elijah displayed toward teachers of the law.
From them he demanded more than obedience to the mere letter of a
commandment. For instance, he pronounced severe censure upon Rabbi
Ishmael ben Jose because he was willing to act as bailiff in
prosecuting Jewish thieves and criminals. He advised Rabbi Ishmael to
follow the example of his father and leave the country. (65)
Public-domain text, read in full here on John Shaqi.
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