Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The prophetical activity of Amos commenced after Hosea's had closed,
and before Isaiah's began. Though he had an impediment in his speech,
(25) he obeyed the call of God, and betook himself to Beth-el to
proclaim to the sinful inhabitants thereof the Divine message with
which he had been charged. The denunciation of the priest Amaziah, of
Beth-el, who informed against the prophet before King Jeroboam of
Israel, did him no harm, for the king, idolater though he was,
entertained profound respect for Amos. He said to himself: "God forbid
I should think the prophet guilty of cherishing traitorous plans, and
if he were, it would surely be at the bidding of God." (26) For this
pious disposition Jeroboam was rewarded; never had the northern kingdom
attained to such power as under him. (27)
However, the fearlessness of Amos finally caused his death. King Uzziah
inflicted a mortal blow upon his forehead with a red-hot iron. (28)
Two years after Amos ceased to prophesy, Isaiah was favored with his
first Divine communication. It was the day on which King Uzziah,
blinded by success and prosperity, arrogated to himself the privileges
of the priesthood. He tried to offer sacrifices upon the altar, and
when the high priest Azariah (29) ventured to restrain him, he
threatened to slay him and any priest sympathizing with him unless they
kept silent. Suddenly the earth quaked so violently that a great breach
was torn in the Temple, through which a brilliant ray of sunlight
pierced, falling upon the forehead of the king and causing leprosy to
break forth upon him. Nor was that all the damage done by the
earthquake. On the west side of Jerusalem, half of the mountain was
split off and hurled to the east, into a road, at a distance of four
stadia. (30) And not heaven and earth alone were outraged by Uzziah's
atrocity and sought to annihilate him; even the angels of fire, the
seraphim, were on the point of descending and consuming him, when a
voice from on high proclaimed, that the punishment appointed for Uzziah
was unlike that meted out to Korah and his company despite the
similarity of their crimes. (31)
Public-domain text, read in full here on John Shaqi.
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