Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
But instead of troubling thy mind with the future in
store for others, thou shouldst rather have thought of thine own
future, for this very year thou wilt die." Hananiah, in very truth,
died on the last day of the year set as his term of life, but before
his death he ordered that it should be kept secret for two days, so to
give the lie to Jeremiah's prophecy. With his last words, addressed to
his son Shelemiah, he charged him to seek every possible way of taking
revenge upon Jeremiah, to whose curse his death was to be ascribed.
Shelemiah had no opportunity of fulfilling his father's last behest,
but it did not pass from his mind, and when he, in turn, lay upon his
death-bed, he impressed the duty of revenge upon his son Jeriah. It was
the grandson of Hananiah who, when he saw Jeremiah leaving the city,
hastened to take the opportunity of accusing the prophet of treason.
His purpose prospered. The aristocratic enemies of Jeremiah, enraged
against him, welcomed the chance to put him behind prison bars, and
gave him in charge of a jailer, Jonathan, who had been a friend of the
false prophet Hananiah. Jonathan pleased himself by mocking at his
prisoner: "See," he would say, "see what honor thy friend does thee, to
put thee in so fine a prison as this; verily, it is a royal palace."
Despite his suffering, Jeremiah did not hold back the truth. When the
king inquired of him, whether he had a revelation from God, he replied:
"Yes, the king of Babylonia will carry thee off into exile." To avoid
irritating the king, he went into no further detail. He only prayed the
king to liberate him from prison, saying: "Even wicked men like
Hananiah and his descendants at least cast about for a pretext when
they desire to take revenge, and their example ought not to be lost
upon thee who art called Zedekiah, 'just man.'" The king granted his
petition, but Jeremiah did not enjoy liberty for long. Hardly out of
prison, he again advised the people to surrender, and the nobility
seized him and cast him into a lime pit filled with water, where they
hoped he would drown. But a miracle happened. The water sank to the
bottom, and the mud rose to the surface, and supported the prophet
above the water. Help came to him from Ebed-melech, a "white raven,"
the only pious man at court. Ebed-melech hastened to the king and
spoke: "Know, if Jeremiah perishes in the lime pit, Jerusalem will
surely be captured." With the permission of the king, Ebed-melech went
to the pit, and cried out aloud several times, "O my lord Jeremiah,"
but no answer came. Jeremiah feared the words were spoken by his former
jailer Jonathan, who had not given up his practice of mocking at the
prophet. He would come to the edge of the pit and call down jeeringly:
"Do not rest thy head on the mud, and take a little sleep, Jeremiah."
To such sneers Jeremiah made no reply, and hence it was that
Ebed-melech was left unanswered. Thinking the prophet dead, he began to
lament and tear his clothes.
Public-domain text, read in full here on John Shaqi.
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