Nevertheless, the capture of the city could not have been accomplished if Jeremiah had been present. His deeds were as a firm pillar for the city, and his prayers as a stony wall. Therefore God sent the prophet (28) on an errand out of the city. He was made to go to his native place, Anathoth, to take possession of a field, his by right of inheritance. Jeremiah rejoiced; he took this as a sign that God would be gracious to Judah, else He would not have commanded him to take possession of a piece of land. Scarcely had the prophet left Jerusalem when an angel descended upon the wall of the city and caused a breach to appear, at the same time crying out: "Let the enemy come and enter the house, for the Master of the house is no longer therein. The enemy has leave to despoil it and destroy it. Go ye into the vineyard and snap the vines asunder, for the Watchman hath gone away and abandoned it. But let no man boast and say, he and his have vanquished the city. Nay, a conquered city have ye conquered, a dead people have ye killed." The enemy rushed in and ascended the Temple mount, and on the spot whereon King Solomon had been in the habit of sitting when he took counsel with the elders, the Chaldeans plotted how to reduce the Temple to ashes. During their sinister deliberations, they beheld four angels, each with a flaming torch in his hand, descending and setting fire to the four corners of the Temple. The high priest, seeing the flames shoot up, cast the keys of the Temple heavenward, saying: "Here are the keys of Thy house; it seems I am an untrustworthy custodian," and, as he turned, he was seized by the enemy and slaughtered in the very place on which he had been wont to offer the daily sacrifice. With him perished his daughter, her blood mingling with her father's. The priests and the Levites threw themselves into the flames with their harps and trumpets, and, to escape the violence feared from the licentious Chaldeans, (29) the virgins who wove the curtains for the sanctuary followed their example. Still more horrible was the carnage caused among the people by Nebuzaradan, spurred on as he was by the sight of the blood of the murdered prophet Zechariah seething on the floor of the Temple. At first the Jews sought to conceal the true story connected with the blood. At length they had to confess, that it was the blood of a prophet who had prophesied the destruction of the Temple, and for his candor had been slain by the people. Nebuzaradan, to appease the prophet, ordered the scholars of the kingdom to be executed first on the bloody spot, then the school children, and at last the young priests, more than a million souls in all. But the blood of the prophet went on seething and reeking, until Nebuzaradan exclaimed: "Zechariah, Zechariah, the good in Israel I have slaughtered. Dost thou desire the destruction of the whole people?" Then the blood ceased to seethe.