Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Even the Temple vessels not concealed by Jeremiah were prevented from
falling into the hands of the enemy; the gates of the Temple sank into
the earth, (62) and other parts and utensils were hidden in a tower at
Bagdad by the Levite Shimur (63) and his friends. Among these utensils
was the seven-branched candlestick of pure gold, every branch set with
twenty-six pearls, and beside the pearls two hundred stones of
inestimable worth. Furthermore, the tower at Bagdad was the
hiding-place for seventy-seven golden tables, and for the gold with
which the walls of the Temple had been clothed within and without. The
tables had been taken from Paradise by Solomon, and in brilliance they
outshone the sun and the moon, while the gold from the walls excelled
in amount and worth all the gold that had existed from the creation of
the world until the destruction of the Temple. The jewels, pearls,
gold, and silver, and precious gems, which David and Solomon had
intended for the Temple were discovered by the scribe Hilkiah, and he
delivered them to the angel Shamshiel, who in turn deposited the
treasure in Borsippa. The sacred musical instruments were taken charge
of and hidden by Baruch and Zedekiah until the advent of the Messiah,
who will reveal all treasures. In his time a stream will break forth
from under the place of the Holy of Holies, and flow through the lands
to the Euphrates, and, as it flows, it will uncover all the treasures
buried in the earth. (64)
BARUCH
At the time of the destruction of the Temple, one of the prominent
figures was Baruch, the faithful attendant (65) of Jeremiah. God
commanded him to leave the city one day before the enemy was to enter
it, in order that his presence might not render it impregnable. On the
following day, he and all other pious men having abandoned Jerusalem,
he saw from a distance how the angels descended, set fire to the city
walls, and concealed the sacred vessels of the Temple. At first his
mourning over the misfortunes of Jerusalem and the people knew no
bounds. But he was in a measure consoled at the end of a seven days'
fast, when God made known to him that the day of reckoning would come
for the heathen, too. Other Divine visions were vouchsafed him. The
whole future of mankind was unrolled before his eyes, especially the
history of Israel, and he learned that the coming of the Messiah would
put an end to all sorrow and misery, and usher in the reign of peace
and joy among men. As for him, he would be removed from the earth, he
was told, but not through death, and only in order to be kept safe
against the coming of the end of all time. (66)
Thus consoled, Baruch addressed an admonition to the people left in
Palestine, and wrote two letters of the same tenor to the exiles, one
to the nine tribes and a half, the other to the two tribes and a half.
The letter to the nine tribes and a half of the captivity was carried
to them by an eagle. (67)
Public-domain text, read in full here on John Shaqi.
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