Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
image erected by Nebuchadnezzar fell prostrate; four nations were
wasted by fire; and Ezekiel revived the dead in the valley of Dura.
Of the last, Nebuchadnezzar was apprised in a peculiar way. He had a
drinking vessel made of the bones of a slain Jew. When he was about to
use it, life began to stir in the bones, and a blow was planted in the
king's face, while a voice announced: "A friend of this man is at this
moment reviving the dead!" Nebuchadnezzar now offered praise to God for
the miracles performed, and if an angel had not quickly struck him a
blow on his mouth, and forced him into silence, his psalms of praise
would have excelled the Psalter of David.
The deliverance of the three pious young men was a brilliant
vindication of their ways, but at the same time it caused great
mortification to the masses of the Jewish people, who had complied with
the order of Nebuchadnezzar to worship his idol. (90) Accordingly, when
the three men left the furnace which they did not do until
Nebuchadnezzar invited them to leave (91) the heathen struck all the
Jews they met in the face, deriding them at the same time: "You who
have so marvellous a God pay homage to an idol!" The three men
thereupon left Babylonia and went to Palestine, where they joined their
friend, the high priest Joshua. (92)
Their readiness to sacrifice their lives for the honor of God had been
all the more admirable as they had been advised by the prophet Ezekiel
that no miracle would be done for their sakes. When the king's command
to bow down before the idol was published, and the three men were
appointed to act as the representatives of the people, Hananiah and his
companions resorted to Daniel for his advice. He referred them to the
prophet Ezekiel, who counselled flight, citing his teacher Isaiah as
his authority. The three men rejected his advice, and declared
themselves ready to suffer the death of martyrs. Ezekiel bade them
tarry until he inquired of God, whether a miracle would be done for
them. The words of God were: "I shall not manifest Myself as their
savior. They caused My house to be destroyed, My palace to be burnt, My
children to be dispersed among the heathen, and now they appeal for My
help. As I live, I will not be found of them."
Instead of discouraging the three men, this answer but infused new
spirit and resolution in them, and they declared with more decided
emphasis than before, that they were ready to meet death. God consoled
the weeping prophet by revealing to him, that He would save the three
saintly heroes. He had sought to restrain them from martyrdom only to
let their piety and steadfastness appear the brighter.
Public-domain text, read in full here on John Shaqi.
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