Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Absalom's end was beset with terrors. When he was caught in the
branches of the oak-tree, he was about to sever his hair with a sword
stroke, but suddenly he saw hell yawning beneath him, and he preferred
to hang in the tree to throwing himself into the abyss alive. (104)
Absalom's crime was, indeed, of a nature to deserve the supreme
torture, for which reason he is one of the few Jews who have no portion
in the world to come. (105) His abode is in hell, where he is charged
with the control of ten heathen nations in the second division.
Whenever the avenging angels sit in judgment on the nations, they
desire to visit punishment on Absalom, too, but each time a heavenly
voice is heard to call out: "Do not chastise him, do not burn him. He
is an Israelite, the son of My servant David." Whereupon Absalom is set
upon his throne, and is accorded the treatment due to a king. (106)
That the extreme penalties of hell were thus averted from him, was on
account of David's eightfold repetition of his son's name in his lament
over him. Besides, David's intercession had the effect of re-attaching
Absalom's severed head to his body. (107)
At his death Absalom was childless, for all his children, his three
sons and his daughter, died before him, as a punishment for his having
set fire to a field of grain belonging to Joab. (108)
DAVID'S ATONEMENT
All these sufferings did not suffice to atone for David's sin. God once
said to him: "How much longer shall this sin be hidden in thy hand and
remain unatoned? On thy account the priestly city of Nob was destroyed,
(109) on thy account Doeg the Edomite was cast out of the communion of
the pious, and on thy account Saul and his three sons were slain. What
dost thou desire now—that thy house should perish, or that thou thyself
shouldst be delivered into the hands of thine enemies?" David chose the
latter doom.
It happened one day when he was hunting, Satan, in the guise of a deer,
enticed him further and further, into the very territory of the
Philistines, where he was recognized by Ishbi the giant, the brother of
Goliath, his adversary. Desirous of avenging his brother, he seized
David, and cast him into a winepress, where the king would have
suffered a torturous end, if by a miracle the earth beneath him had not
begun to sink, and so saved him from instantaneous death. His plight,
however, remained desperate, and it required a second miracle to rescue
him.
Public-domain text, read in full here on John Shaqi.
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