The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
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The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
Two slightly different dialects prevailed among the Delawares
themselves, the one spoken by the Unami and Unalachtgo, the other by
the Minsi. The former is stated by the Moravian missionaries to have
had an uncommonly soft and pleasant sound to the ear[158], and William
Penn made the same remark. It was also considered to be the purer and
more elegant dialect, and was preferred by the missionaries as the
vehicle for their translations.
The Minsi was harsher and more difficult to learn, but would seem to
have been the more archaic branch, as it is stated to be a key to the
other, and to preserve many words in their integrity and original form,
which in the Unami were abbreviated or altogether dropped. The Minsi
dialect was closely akin to the Mohegan.
How far the separation of the Delaware dialects had extended may be
judged from the subjoined list of words. They are selected, as showing
the greatest variation, from a list of over one hundred, prepared by
Mr. Heckewelder for the American Philosophical Society, and preserved
in MS. in its library.
The comparison proves that the differences are far from extensive, and
chiefly result from a greater use of gutturals.
COMPARISON OF THE UNAMI AND MINSI DIALECTS.
_Unami_. _Minsi_.
God Patamawos Pachtamawos
Earth hacki achgi
Valley pasaeck pachsajech
Beard wuttoney wuchtoney
Tooth wipit wichpit
Blood mocum mochcum
Night ipocu ipochcu
Pretty schiki pschickki
Small tangeto tschankschisu
Stone assinn achsun
The Sea kithanne gichthanne
Light woacheu woashe´jeek
Black süksit neesachgissit
Chief saki´ma wajauwe
Green asgask asgasku
No, not matta machta
What differences there were have been retained and perhaps accentuated
in modern times, if we may judge from the names of consanguinity
obtained by Mr. Lewis H. Morgan on the Kansas Reservation in 1860.
These are given in part in the annexed table, and the Mohegan is added
for the sake of extending the comparison.
_Delaware._ _Minsi._ _Mohegan._
My grandfather no mohómus na māhomis´ nuh māhome´
My grandmother noo home´ na nóhome no ome´
My father noh´h na no´uh noh
My mother ugā´hase nain guk´ n'guk
My son n'kweese´ nain gwase´ n'diome´
My daughter n´dānuss nain dāness´ ne chune´
My grandchild noh whese´ nain no whasé nā hise´
My elder brother nah hāns nain n´hans n tā kun´
My elder sister na mese´ nain nawesé nā mees
My younger brother nah eese umiss nain hisesamus´ nhisum
Public-domain text, read in full here on John Shaqi.
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