On the other hand, it is vouched for by Zeisberger, who furnished the account to Loskiel, and who would not have said that the wampum belts with their meaning were still preserved unless he knew it to be a fact. It is repeated emphatically by Heckewelder, who adds that his informants were not only Delawares but Mohegans as well, who could not have shared the motive suggested above[179]. There can be no question but that the neutral position of the Delawares was something different from that of a conquered nation, and that it meant a great deal more. They undoubtedly were the acknowledged peace-makers over a wide area, and this in consequence of some formal ancient treaty. This is distinctly stated by the Stockbridge Indian, Hendrick Aupaumut, in his curious Narrative:--[180] "The Delawares, who we called _Wenaumeen_, are our Grandfathers, according to the ancient covenant of their and our ancestors, to which we adhere without any deviation in these near 200 years, to which nation the 5 nations and British have commit the whole business. For this nation has the greatest influence with the southern, western and northern nations." Hence Aupaumut undertook his embassy directly to them, so as to secure their influence for peace in 1791. To the fact that they exerted this influence during the Revolutionary War, may very plausibly be attributed the success of the Federal cause in the dark days of 1777 and 1778; for, as David Zeisberger wrote: "If the Delawares had taken part against the Americans in the present war, America would have had terrible experiences; for the neutrality of the Delawares kept all the many nations that are their grandchildren neutral also, except the Shawanese, who are no longer in close union with their grandfathers."[181] When at the close of the French War, in 1758, the treaty of Easton put a stop to the bloody feuds of the border, "the _peace-belt_ was sent to our brethren, the Delawares, that they might send it to all the nations living toward the setting sun,"[182] and they carried it as the recognized pacific envoys. The Iroquois, however, assumed a most arrogant and contemptuous tone toward the Delawares, about the middle of the eighteenth century. In 1756 they sent a belt to them, with a most insulting message:[183] "You will remember that you are our women; our forefathers made you so, and put a petticoat on you, and charged you to be true to us, and lie with no other man; but now you have become a common bawd," etc. Two years later, the Cayuga chief, John Hudson, said, at a council at Burlington,[184] "The Munseys are women, and cannot make treaties for themselves." These were but repetitions of the famous diatribe of the Onondaga chieftain, Canassatego, at a council at Philadelphia, in 1742. Turning to the representatives of the Lenape, he broke out upon them with the words:--