The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticityBrinton, Daniel G. (Daniel Garrison)
History
The Lenâpé and Their Legends: With the complete text and symbols of the Walam olum, a new translation, and an inquiry into its authenticity
Brinton, Daniel G. (Daniel Garrison)
Delaware Indians; Delaware language -- Texts; Picture-writing, Indian
This canto is a brief reference to the conflict between the Algonkin
hero god and the serpent of the waters, originally, doubtless, a
meteorological myth. It is an ancient and authentic aboriginal legend,
shared both by Iroquois and Algonkins, under slightly different forms.
In one aspect, it is the Flood or Deluge Myth. For the general form
of this myth, see my _Myths of the New World_, pp. 119, 143, 182, and
_American Hero Myths_, p. 50, and authorities there quoted; also, E. G.
Squier, "Manabozho and the Great Serpent; an Algonquin Tradition," in
the _American Review_, Vol. II, Oct., 1848.
III.
The waters having disappeared, the home of the tribe is described as in
a cold northern clime. This they concluded to leave in search of warmer
lands. Having divided their people into a warrior and a peaceful class,
they journeyed southward, toward what is called the "Snake land." They
approached this land in winter, over a frozen river. Their number was
large, but all had not joined in the expedition with equal willingness,
their members at the west preferring their ancient seats in the north
to the uncertainty of southern conquests. They, however, finally united
with the other bands, and they all moved south to the land of spruce
pines.
IV.
The first sixteen verses record the gradual conquest of most of the
Snake land. It seems to have required the successive efforts of six or
seven head chiefs, one after another, to bring this about, probably
but a small portion at a time yielding to the attacks of these enemies.
Its position is described as being to the southwest, and in the
interior of the country. Here they first learned to cultivate maize.
The remainder of the canto is taken up with a long list of chiefs,
and with the removal of the tribe, in separate bands and at different
times, to the east. In this journey from the Snake land to the east,
they encountered and had long wars with the Talega. These lived in
strong towns, but by the aid of the Hurons (Talamatans), they overcame
them and drove them to the south.
V.
Having conquered the Talegas, the Lenape possessed their land and
that of the Snake people, and for a certain time enjoyed peace
and abundance. Then occurred a division of their people, some, as
Nanticokes and Shawnees, going to the south, others to the west, and
later, the majority toward the east, arriving finally at the Salt
sea, the Atlantic ocean. Thence a portion turned north and east, and
encountered the Iroquois. Still later, the three sub-tribes of the
Lenape settled themselves definitely along the Delaware river, and
received the geographical names by which they were known, as Minsi,
Unami and Unalachtgo (see ante, p. 36). They were often at war with
the Iroquois, generally successfully. Rumors of the whites had reached
them, and finally these strangers approached the river, both from the
north (New York bay) and the south. Here the song closes.
FOOTNOTES:
[246] _American Journal of Science_, Vol. XL, p. 237.
Public-domain text, read in full here on John Shaqi.
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