As he approached his own abode, Cerizet, who was nothing so little as
courageous, felt an emotion of fear. He perceived a form ambushed near
the door, which, as he came nearer, detached itself as if to meet him.
Happily, it was only Dutocq. He came for his notes. Cerizet returned
them in some ill-humor, complaining of the distrust implied in a visit
at such an hour. Dutocq paid no attention to this sensitiveness, and the
next morning, very early, he presented himself at la Peyrade’s.
La Peyrade paid, as he had promised, on the nail, and to a few sentinel
remarks uttered by Dutocq as soon as the money was in his pocket,
he answered with marked coldness. His whole external appearance and
behavior was that of a slave who has burst his chain and has promised
himself not to make a gospel use of his liberty.
As he conducted his visitor to the door, the latter came face to face
with a woman in servant’s dress, who was just about to ring the bell.
This woman was, apparently, known to Dutocq, for he said to her:--
“Ha ha! little woman; so we feel the necessity of consulting a
barrister? You are right; at the family council very serious matters
were brought up against you.”
“Thank God, I fear no one. I can walk with my head up,” said the person
thus addressed.
“So much the better for you,” replied the clerk of the justice-of-peace;
“but you will probably be summoned before the judge who examines the
affair. At any rate, you are in good hands here; and my friend la
Peyrade will advise you for the best.”
“Monsieur is mistaken,” said the woman; “it is not for what he thinks
that I have come to consult a lawyer.”
“Well, be careful what you say and do, my dear woman, for I warn you
you are going to be finely picked to pieces. The relations are furious
against you, and you can’t get the idea out of their heads that you have
got a great deal of money.”
While speaking thus, Dutocq kept his eye on Theodose, who bore the look
uneasily, and requested his client to enter.
Here follows a scene which had taken place the previous afternoon
between this woman and la Peyrade.
La Peyrade, we may remember, was in the habit of going to early mass at
his parish church. For some little time he had felt himself the object
of a singular attention which he could not explain on the part of the
woman whom we have just seen entering his office, who daily attended
the church at, as Dorine says, his “special hour.” Could it be for
love? That explanation was scarcely compatible with the maturity and the
saintly, beatific air of this person, who, beneath a plain cap, called
“a la Janseniste,” by which fervent female souls of that sect were
recognized, affected, like a nun, to hide her hair. On the other hand,
the rest of her clothing was of a neatness that was almost dainty,
and the gold cross at her throat, suspended by a black velvet ribbon,
excluded the idea of humble and hesitating mendicity.
Public-domain text, read in full here on John Shaqi.
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