So saying, he made his exit majestically, and left Brigitte with the
arrow of his comparison, discharged after the manner of the Parthian
“in extremis,” sticking in her mind, and she herself in a temper all the
more savage because already, the evening before, Madame Thuillier, after
the guests were gone, had the incredible audacity to say something in
favor of Felix. Needless to relate that the poor helot was roughly put
down and told to mind her own business. But this attempt at a will of
her own in her sister-in-law had already put the old maid in a vile
humor, and Phellion, coming to reopen the subject, exasperated her.
Josephine, the cook, and the “male domestic,” received the after-clap of
the scene which had just taken place. Brigitte found that in her absence
everything had been done wrong, and putting her own hand to the work,
she hoisted herself on a chair, at the risk of her neck, to reach the
upper shelves of the closet, where her choicest china, for gala days,
was carefully kept under lock and key.
This day, which for Brigitte began so ill, was, beyond all gainsaying,
one of the stormiest and most portentous of this narrative.
CHAPTER XIV. A STORMY DAY
As an exact historian, we must go back and begin the day at six in the
morning, when we can see Madame Thuillier going to the Madeleine to hear
the mass that the Abbe Gondrin was in the habit of saying at that hour,
and afterwards approaching the holy table,--a viaticum which pious souls
never fail to give themselves when it is in their minds to accomplish
some great resolution.
About mid-day the abbe received a visit in his own home from Madame
Thuillier and Celeste. The poor child wanted a little development of
the words by which the priest had given security, the evening before, in
Brigitte’s salon, for the eternal welfare of Felix Phellion. It seemed
strange to the mind of this girl-theologian that, without practising
religion, a soul could be received into grace by the divine justice; for
surely the anathema is clear: Out of the Church there is no salvation.
Public-domain text, read in full here on John Shaqi.
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