It is the vainest of questions; yet one which in such circumstances
mortals are terribly tempted to ask. If they could be told, _then_, the
design of the movement would be lost upon their mental and spiritual
education; and ten to one the ulterior developments would be hindered
also which are meant to turn to their temporal advantage. It is in the
nature of things, that the "why" should be hidden in darkness; without
being omniscient we cannot see beforehand the turns that things will
take; and so now is Faith's time to be quiet and trust and believe. And
somehow faith is apt to find it hard work. Most of us know what it is to
trust a human fellow creature absolutely, implicitly; with so full a
trust that we are not afraid nor doubtful nor unwilling; but with one
hand in the trusted one's hand are ready to go blindly anywhere, or to
dare or to do gladly, counting with certainty that there is no hazard
about it. So children can trust their father or their mother; so friends
and lovers can trust one another. But it is very hard, somehow, to trust
God so. Precisely such trust is what he wants of us; but--we do not know
him well enough! "They that know thy name _will put their trust in
thee_." Yet it is rare, rare, to find a Christian who can use Faber's
words--
"I know not what it is to doubt;
My mind is ever gay;
I run no risk, for come what will,
Thou always hast thy way."
Rotha at any rate had not got so far. Her mind was in a troubled state,
as she sat at the window of the Tanfield hotel and stared out into the
dewy dusk of the morning. It was indignant besides; and that is a very
disturbing element in one's moods. She felt wronged, and she felt
helpless. The sweet trust of the night seemed to have deserted her. A
weary sense of loneliness and forlornness came instead, and at last found
its safest expression in a good hearty fit of weeping. That washed off
some of the dust from her tired spirit.
Public-domain text, read in full here on John Shaqi.
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