The Letters of Cicero, Volume 1: The Whole Extant Correspodence in Chronological OrderCicero, Marcus Tullius
History
The Letters of Cicero, Volume 1: The Whole Extant Correspodence in Chronological Order
Cicero, Marcus Tullius
Authors, Latin -- Correspondence; Cicero, Marcus Tullius -- Correspondence; Statesmen -- Rome -- Correspondence
(2) Either the date at the end of the letter is wrong, or _prid._ must
be used here
(3) There is no such date properly as _a. d. II. Kal._ The day before
_prid._ is _a. d. III_.
In regard to dates we must remember that Cicero is using the præ-Julian
calendar, in which all months, except February, March, May, July, and
October, had twenty-nine days. These last four had thirty-one and
February twenty-eight.]
[Footnote 310: Cicero does not mean that young Marcus is to come to him
at once, but that, when Tullia's marriage portion is settled, Terentia
is to bring him with her if she comes. Really he didn't mean any of them
to come, at any rate for a long while. Piso is Tullia's husband.]
[Footnote 311: If Cicero's property was confiscated, it might be held
that the slaves went with it, and would be sold with it, and that his
manumission of them was an evasion, which could not hold good at law. If
his property was not confiscated, they were to remain in their status as
slaves. See Letter CXCII.]
LXII (A III, 7)
TO ATTICUS (AT ROME)
BRUNDISIUM, 29 APRIL
[Sidenote: B.C. 58, ÆT. 48]
I arrived at Brundisium on the 17th of April. On that day your slaves
delivered me your letter, and some other slaves, on the next day but
one, brought me another. As to your invitation and advice to stay at
your house in Epirus, your kindness is most gratifying, and far from
being a novelty. It is a plan that would have exactly suited my wishes,
if I might have spent all my time there: for I loathe a crowd of
visitors, I can scarcely bear the light, and that solitude, especially
in a spot so familiar, would have been the reverse of disagreeable. But
to put up there as a mere stage in my journey! In the first place it is
far out of my way, and in the next it is only four days from Autronius
and the rest, and in the third place you are not there. Had I been going
to reside permanently, a fortified castle would have been an advantage,
but to one only passing through it is unnecessary. Why, if I had not
been afraid, I should have made for Athens[312]--there were
circumstances that made me much wish to go--but as it is, I have enemies
in the neighbourhood, you are not there, and I fear they[313] might hold
even that town not to be the legal distance from Italy, nor do you
mention by what day I am to expect you. As to your urging me to remain
alive, you carry one point--that I should not lay violent hands upon
myself: the other you cannot bring to pass--that I should not regret my
policy and my continuance in life. For what is there to attach me to it,
especially if the hope which accompanied me on my departure is
non-existent? I will not attempt to enumerate all the miseries into
which I have fallen through the extreme injustice and unprincipled
conduct, not so much of my enemies, as of those who were jealous of me,
because I do not wish to stir up a fresh burst of grief in myself, or
invite you to share the same sorrow. I say this deliberately--that no
Public-domain text, read in full here on John Shaqi.
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