Whatever attention or affection I may shew you, though it may seem sufficient in the eyes of others, can never seem sufficient in my own. For such has been the magnitude of your services to me that, inasmuch as you never rested till my affair was brought to a conclusion, while I cannot effect the same in your cause,[436] I regard my life as a burden. The difficulties are these. The king's agent, Hammonius, is openly attacking us by bribery. The business is being carried out by means of the same money-lenders as it was when you were in town. Such people as wish it done for the king's sake--and they are few--are all for intrusting the business to Pompey. The senate supports the trumped-up religious scruple, not from any respect to religion, but from ill-feeling towards him, and disgust at the king's outrageous bribery. I never cease advising and instigating Pompey--even frankly finding fault with and admonishing him--to avoid what would be a most discreditable imputation.[437] But he really leaves no room for either entreaties or admonitions from me. For, whether in everyday conversation or in the senate, no one could support your cause with greater eloquence, seriousness, zeal, and energy than he has done, testifying in the highest terms to your services to himself and his affection for you. Marcellinus, you know, is incensed with his flute-playing majesty.[438] In everything, saving and excepting this case of the king, he professes the intention of being your champion. We take what he gives: nothing can move him from his motion as to the religious difficulty, which he made up his mind to bring, and has, in fact, brought several times before the senate. The debate up to the Ides (for I am writing early in the morning of the Ides[439]) has been as follows: Hortensius and I and Lucullus voted for yielding to the religious scruple as far as concerned the army,[440] for otherwise there was no possibility of getting the matter through, but, in accordance with the decree already passed on your own motion, were for directing you to restore the king, "so far as you may do so without detriment to the state": so that while the religious difficulty prohibits the employment of an army, the senate might still retain you as the person authorized. Crassus votes for sending three legates, not excluding Pompey: for he would allow them to be selected even from such as are at present in possession of _imperium_.[441] Bibulus is for three legates selected from men without _imperium_. The other consulars agree with the latter, except Servilius, who says that he ought not to be restored at all: and Volcatius, who on the motion of Lupus votes for giving the business to Pompey: and Afranius, who agrees with Volcatius. This last fact increases the suspicion as to Pompey's wishes: for it was noticed that Pompey's intimates agreed with Volcatius. We are in a very great difficulty: the day seems going against us. The notorious colloguing and eagerness of Libo and Hypsæus,