A letter came to me from dear Miss Mitford a few days since, which I had hoped to talk to you about. Some of the subject of it is Mr. Kenyon's '_only fault_,' which ought, of course, to be a large one to weigh against the multitudinous ones of other people, but which seems to be: 'He has the habit of walking in without giving notice. He thinks it saves trouble, whereas in a small family, and at a distance from a town, the effect is that one takes care to be provided for the whole time that one expects him, and then, by some exquisite ill luck, on the only day when one's larder is empty, in he comes!' And so, if you have not written to interrupt her in this process of indefinite expectation, the 'only fault' will, in her eyes, grow, as it ought, as large as fifty others. I do hope, dear Mr. Kenyon, soon to hear that you are better--and well--and that your course of prophecy may not run smooth all through next week. Very truly yours, E. BARRETT. Saturday. _To John Kenyon_ Saturday night [about March 1844]. I return Mr. Burges's criticism, which I omitted to talk to you of this morning, but which interested me much in the reading. Do let him understand how obliged to him I am for permitting me to look, for a moment, according to his view of the question. Perhaps my poetical sense is not convinced all through, and certainly my critical sense is not worth convincing, but I am delighted to be able to call by the name of Aeschylus, under the authority of Mr. Burges, those noble electrical lines (electrical for double reasons) which had struck me twenty times as Aeschylean, when I read them among the recognised fragments of Sophocles. You hear Aeschylus's footsteps and voice in the lines. No other of the gods could tread so heavily, or speak so like thundering.