The Letters of Elizabeth Barrett Browning (Volume 1 of 2)Browning, Elizabeth Barrett
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The Letters of Elizabeth Barrett Browning (Volume 1 of 2)
Browning, Elizabeth Barrett
Browning, Elizabeth Barrett, 1806-1861 -- Correspondence; Poets, English -- 19th century -- Correspondence
ELIZABETH B. BARRETT.
Why should I be angry with Flush? _He_ does not believe in Ossian. Oh,
I assure you he doesn't.
The following letter was called forth by a criticism of Mr. Kenyon's
on Miss Barrett's poem, _The Dead Pan_, which he had seen in
manuscript; but it also meets some criticisms which others had made
upon her last volume (see above, p. 65).
_To John Kenyan_
Wimpole Street: March 25, 1843.
My very dear Cousin,--Your kindness having touched me much, and your
good opinion, whether literary or otherwise, being of great price to
me, it is even with tears in my eyes that I begin to write to you upon
a difference between us. And what am I to say? To admit, of course,
in the first place, the injuriousness to the 'popularity,' of the
scriptural tone. But am I to sacrifice a principle to popularity?
Would you advise me to do so? Should I be more worthy of your kindness
by doing so? and could you (apart from the kindness) call my refusal
to do so either perverseness or obstinacy? Even if you could, I hope
you will try a little to be patient with me, and to forgive, at least,
what you find it impossible to approve.
My dear cousin, if you had not reminded me of Wordsworth's
exclamation--
I would rather be
A pagan, suckled in a creed outworn--
and if he had never made it, I do think that its significance would
have occurred to me, by a sort of instinct, in connection with this
discussion. Certainly _I_ would rather be a pagan whose religion
was actual, earnest, continual--for week days, work days, and song
days--than I would be a _Christian_ who, from whatever motive, shrank
from hearing or uttering the name of Christ out of a 'church.' I am no
fanatic, but I like truth and earnestness in all things, and I cannot
choose but believe that such a Christian shows but ill beside such
a pagan. What pagan poet ever thought of casting his gods out of
his poetry? In what pagan poem do they not shine and thunder? And if
_I_--to approach the point in question--if _I_, writing a poem the
end of which is the extolment of what I consider to be Christian truth
over the pagan myths shrank even _there_ from naming the name of my
God lest it should not meet the sympathies of some readers, or lest it
should offend the delicacies of other readers, or lest, generally,
it should be unfit for the purposes of poetry in what more forcible
manner than by that act (I appeal to Philip against Philip) can I
controvert my own poem, or secure to myself and my argument a logical
and unanswerable shame? If Christ's name is improperly spoken in that
poem, then indeed is Schiller right, and the true gods of poetry are
to be sighed for mournfully. For be sure that _Burns_ was right, and
that a poet without devotion is below his own order, and that poetry
without religion will gradually lose its elevation. And then, my dear
friend, we do not live among dreams. The Christian religion is true or
it is not, and if it is true it offers the highest and purest objects
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