I will try not to be overjoyed, my dear, dearest Miss Mitford, but, indeed, it is difficult to refrain from catching at hope with both hands. If the general health will but rally, there is nothing fatal about a spine disease. May God bless you, give you the best blessing in earth and heaven, as the God of the living in both places. We ought not to be selfish, nor stupid, so as to be afraid of leaving you in His hands. What is beautiful and joyful to observe is the patience and self-possession with which you endure even the most painful manifestation of His will; and that, while you lose none of that interest in the things of our mortal life which is characteristic of your sympathetic nature, you are content, just as if you felt none, to let the world go, according to the decision of God. May you be more and more confirmed and elevated and at rest--being the Lord's, whether absent from the body or present in it! For my own part, I have been long convinced that what we call death is a mere incident in life--perhaps scarcely a greater one than the occurrence of puberty, or the revolution which comes with any new emotion or influx of new knowledge. I am heterodox about sepulchres, and believe that no _part of us_ will ever lie in a grave. I don't think much of my nail-parings--do you?--not even of the nail of my thumb when I cut off what Penini calls the 'gift-mark' on it. I believe that the body of flesh is a mere husk which drops off at death, while the spiritual body (see St. Paul) emerges in glorious resurrection at once. Swedenborg says, some persons do not immediately realise that they have passed death, and this seems to me highly probable. It is curious that Maurice, Mr. Kingsley's friend, about whom so much lately has been written and quarrelled (and who _has_ made certain great mistakes, I think), takes this precise view of the resurrection, with an apparent unconsciousness of what Swedenborg has stated upon the subject, and that, I, too, long before I knew Swedenborg, or heard the name of Maurice, came to the same conclusions. I wonder if Mr. Kingsley agrees with us. I dare say he does, upon the whole--for the ordinary doctrine seems to me as little taught by Scripture as it can be reconciled with philosophical probabilities. I believe in an active, _human_ life, beyond death as before it, an uninterrupted human life. I believe in no waiting in the grave, and in no vague effluence of spirit in a formless vapour. But you'll be tired with 'what I believe.'