Of course any remark of yours is to be received and considered with all reverence. Only, be sure you please to say, 'Do it differently to satisfy _me_, John Ruskin,' and not to satisfy Mr., Mrs., and the Miss and Master Smith of the great majority. The great majority is the majority of the little, you know, who will come over to you if you don't think of them--and if they don't, you will bear it. Am I pert, do you think? No, _don't_ think it. And the truth is, though you may not see that, that your praise made me feel very humble. Nay, I was quite _abashed_ at the idea of the 'illumination' of my poem; and still I keep winking my eyes at the prospect of so much glory. If you were a woman, I might say, when one feels ugly one pulls down the blinds; but as a man you are superior to the understanding of such a figure, and so I must simply tell you that you honor me over much indeed. My husband is very much pleased, and particularly pleased that you selected 'Catarina,' which is his favourite among my poems for some personal fanciful reasons besides the rest. But to go back. I said that any remark of yours was to be received by me in all reverence; and truth is a part of reverence, so I shall end by telling you the truth, that I think you quite wrong in your objection to 'nympholept.' Nympholepsy is no more a Greek word than epilepsy, and nobody would or could object to epilepsy or apoplexy as a Greek word. It's a word for a specific disease or mania among the ancients, that mystical passion for an invisible nymph common to a certain class of visionaries. Indeed, I am not the first in referring to it in English literature. De Quincey has done so in prose, for instance, and Lord Byron talks of 'The nympholepsy of a fond despair,' though _he_ never was accused of being overridden by his Greek. Tell me now if I am not justified, I also? We are all nympholepts in running after our ideals--and none more than yourself, indeed! Our American friend Mr. Jarves wrote to us full of gratitude and gratification on account of your kindness to him, for which we also should thank you. Whether he felt most overjoyed by the clasp of your hand or that of a disembodied spirit, which he swears was as real (under the mediumship of Hume, his compatriot), it was somewhat difficult to distinguish. But all else in England seemed dull and worthless in comparison with those two 'manifestations,' the spirit's and yours!