We walked upon the shady path that leads from rectory to church, under green arches of leafage, in the real dim religious light which grand cathedrals only imitate. There is a nice useful garden on one side of the path, stocked with things good for food and pleasant to the eye. Along one side is a hedge eight feet high of fuschia growing thus in the open air, proving that it is possible to turn sheltered spots of barren Achill into nooks suggestive of Eden. The little church to which this romantic path brought us was such a church as one might snuggle down in to learn the way to Zion, and enjoy the comfort of the old, old story. This mission was begun by the Rev. Edward Naugh, I believe, in the famine time. It invaded the island with bread and the Bible. I hear that it has done much good, chiefly, I believe, in educating and emigrating the people. The village of the mission opposite the rectory has two schools, an inn or hotel, a co-operative store, a post-office, some dwellings of coastguard's men and other official and semi-official people, the agent over the mission property for one. A little further away on the sea sands is a miserable collection of cabins inhabited by the people. There were some poor-looking farmhouses dotting the mountain side. As far as I could learn there was no industry on Achill Island but tilling their miserable crofts. The fishing was monopolized by one man, a Mr. Hector, a Scotchman. The people as far as I could learn had no boats fitted for deep sea fishing and the coast fishing was monopolized. They are said to be lazy, unthrifty, unenergetic. I enquired a little about this and it seemed to me as if there was a door locked and barred between them and any field for the display of energy with hope--without an atmosphere of hope, energy is a plant that will not thrive. It is hope, and nothing but hope, that nerves the backwoods settler of Canada to do battle with summer heat and winter snow, with the inexorable logic of circumstances, and he conquers because he has hope. Over every peasant holding in Ireland of the western part there is written, "Here is no hope." The superior mind looks upon the peasantry as minors who are not able to judge for themselves, who need to be tied down with office rules, and held in by proprietory bit and bridle. They admit, that they do well in the free air of Canada, but they contend that thrift, forethought, frugality is produced in them by desperation. I see desperation all round here producing a recklessness and despair. I know that hope is the star that shines for the backwoods Canadian to light him to competence.