I have read over your friend's[70] haughty dictatorial letter: you are
answerable only to your God in such a matter. Who gave any
fellow-creature of yours (one incapable of being your judge because not
your peer) a right to catechise, scold, undervalue, abuse, and
insult--wantonly and inhumanly to insult you thus? I do not even _wish_
to deceive you, Madam. The Searcher of hearts is my witness how dear you
are to me; but though it were possible you could be still dearer to me,
I would not even kiss your hand at the expense of your conscience. Away
with declamation! let us appeal to the bar of commonsense. It is not
mouthing everything sacred; it is not vague ranting assertions; it is
not assuming, haughtily and insultingly, the dictatorial language of a
Roman pontiff, that must dissolve a union like ours. Tell me, Madam--Are
you under the least shadow of an obligation to bestow your love,
tenderness, caresses, affections, heart and soul, on Mr. M'Lehose, the
man who has repeatedly, habitually, and barbarously broken through every
tie of duty, nature, and gratitude to you? The laws of your country,
indeed, for the most useful reasons of policy and sound government, have
made your person inviolate; but, are your heart and affections bound to
one who gives not the least return of either to you? You cannot do it:
it is not in the nature of things: the common feelings of humanity
forbid it. Have you then a heart and affections which are no man's
right? You have. It would be absurd to suppose the contrary. Tell me
then, in the name of common-sense, can it be wrong, is such a
supposition compatible with the plainest ideas of right and wrong, that
it is improper to bestow the heart and these affections on
another--while that bestowing is not in the smallest degree hurtful to
your duty to God, to your children, to yourself, or to society at large?
This is the great test; the consequences: let us see them. In a widowed,
forlorn, lonely condition, with a bosom glowing with love and
tenderness, yet so delicately situated that you cannot indulge these
nobler feelings.... [_cetera desunt_.]
[Footnote 70: Rev. Mr. Kemp.]
* * * *
XXVI.
_Thurs., 14 Feb_.
"I am distressed for thee, my brother Jonathan!" I have suffered,
Clarinda, from your letter. My soul was in arms at the sad perusal; I
dreaded that I had acted wrong. If I have robbed you of a friend,[71]
God forgive me!
But, Clarinda, be comforted: let me raise the tone of our feelings a
little higher and bolder. A fellow-creature who leaves us, who spurns us
without a just cause, though once our bosom friend--up with a little
honest pride--let them go! How shall I comfort you, who am the cause of
the injury? Can I wish that I had never seen you, that we had never met?
No! I never will. But have I thrown you friendless? There is almost
distraction in that thought.
Public-domain text, read in full here on John Shaqi.
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