Can it be possible, that when I resign this frail, feverish being, I shall still find myself in conscious existence? When the last gasp of agony has announced that I am no more to those that knew me, and the few who loved me; when the cold, stiffened, unconscious, ghastly corse is resigned into the earth, to be the prey of unsightly reptiles, and to become in time a trodden clod, shall I be yet warm in life, seeing and seen, enjoying and enjoyed? Ye venerable sages, and holy flamens, is there probability in your conjectures, truth in your stories, of another world beyond death; or are they all alike, baseless visions, and fabricated fables? If there is another life, it must be only for the just, the benevolent, the amiable, and the humane; what a flattering idea, then, is a world to come! Would to God I as firmly believed it, as I ardently wish it! There I should meet an aged parent, now at rest from the many buffetings of an evil world, against which he so long and so bravely struggled. There should I meet the friend, the disinterested friend of my early life; the man who rejoiced to see me, because he loved me and could serve me. Muir, thy weaknesses were the aberrations of human nature, but thy heart glowed with everything generous, manly, and noble; and if ever emanation from the All-good Being animated a human form, it was thine! There should I, with speechless agony of rapture, again recognise my lost, my ever dear Mary! whose bosom was fraught with truth, honour, constancy, and love. My Mary, dear departed shade! Where is thy place of heavenly rest? Seest thou thy lover lowly laid? Hear'st thou the groans that rend his breast? Jesus Christ, thou amiablest of characters! I trust thou art no impostor, and that thy revelation of blissful scenes of existence beyond death and the grave, is not one of the many impositions which time after time have been palmed on credulous mankind. I trust that in thee "shall all the families of the earth be blessed," by being yet connected together in a better world, where every tie that bound heart to heart, in this state of existence, shall be, far beyond our present conceptions, more endearing. I am a good deal inclined to think with those who maintain, that what are called nervous affections are in fact diseases of the mind. I cannot reason, I cannot think; and but to you I would not venture to write anything above an order to a cobbler. You have felt too much of the ills of life not to sympathise with a diseased wretch, who has impaired more than half of any faculties he possessed. Your goodness will excuse this distracted scrawl, which the writer dare scarcely read, and which he would throw into the fire, were he able to write anything better, or indeed anything at all.