The Letters of Robert Louis Stevenson — Volume 1Stevenson, Robert Louis
General
The Letters of Robert Louis Stevenson — Volume 1
Stevenson, Robert Louis
Authors, Scottish -- 19th century -- Correspondence; Stevenson, Robert Louis, 1850-1894 -- Correspondence
As for the _Saturday_. Otto is no ‘fool,’ the reader is left in no doubt
as to whether or not Seraphina was a Messalina (though much it would
matter, if you come to that); and therefore on both these points the
reviewer has been unjust. Secondly, the romance lies precisely in the
freeing of two spirits from these court intrigues; and here I think the
reviewer showed himself dull. Lastly, if Otto’s speech is offensive to
him, he is one of the large class of unmanly and ungenerous dogs who
arrogate and defile the name of manly. As for the passages quoted, I do
confess that some of them reek Gongorically; they are excessive, but they
are not inelegant after all. However, had he attacked me only there, he
would have scored.
Your criticism on Gondremark is, I fancy, right. I thought all your
criticisms were indeed; only your praise—chokes me.—Yours ever,
R. L. S.
TO WILLIAM ARCHER
_Skerryvore_, _Bournemouth_, _October_ 28, 1885.
DEAR MR. ARCHER,—I have read your paper with my customary admiration; it
is very witty, very adroit; it contains a great deal that is excellently
true (particularly the parts about my stories and the description of me
as an artist in life); but you will not be surprised if I do not think it
altogether just. It seems to me, in particular, that you have wilfully
read all my works in terms of my earliest; my aim, even in style, has
quite changed in the last six or seven years; and this I should have
thought you would have noticed. Again, your first remark upon the
affectation of the italic names; a practice only followed in my two
affected little books of travel, where a typographical _minauderie_ of
the sort appeared to me in character; and what you say of it, then, is
quite just. But why should you forget yourself and use these same
italics as an index to my theology some pages further on? This is
lightness of touch indeed; may I say, it is almost sharpness of practice?
Public-domain text, read in full here on John Shaqi.
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