The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
♦13. The groans of the people gave me notice that the Basilica was
surrounded; but while the lessons are being read word is brought me
that the New Basilica also is full of people, that the crowd seemed
greater than when all were at liberty, that they were calling for a
Reader. To be brief, the soldiers themselves, who were found to have
occupied the Basilica, being informed of my directions that the people
should abstain from communion with them, began to come to our assembly.
At the sight of them the minds of the women are agitated, one of them
rushes forth. But the soldiers themselves exclaimed that they had come
to pray not to fight. The people raised a cry. In the most modest, most
resolute, most faithful manner they entreated that I would go to that
Basilica. In that Basilica also the people were reported to desire my
presence.
Sidenote: Ps. xvii. 7.
14. Then I began the following discourse: Ye have heard, my sons, the
lesson from the book of Job, which according to the usual service of
the season, is now in course. By use the devil knew that this book was
to be declared, already all the power of his temptations is laid open
and betrayed, and therefore he exerted himself to-day with greater
violence. But thanks be to our God Who hath so confirmed you in faith
and patience. I went up into the pulpit to admire Job, I found I had
all of you to admire as Jobs. Job lives again in each of you, in each
the patience and virtue of that saint is reflected. For what more
opportune could be said by Christian men than that which the Holy
Spirit hath spoken in you this day? ‘We petition your Majesty, we
use no force, we feel no fear, but we petition.’ This is what becomes
Christians, to desire peace and quiet fear, and still not to let the
steadfastness of faith and truth be shaken even by peril of death. For
the Lord is our Guide, _Who will save those who hope in Him_.
15. But let us come to the lessons set before us. Ye see that power
of temptation is given to the devil to prove the good. The wicked one
envies our progress in good, he tempts us in various ways. He tempted
holy Job in his patrimony, he tempted him in his sons, he tempted him
by bodily pains. The stronger is tempted in his own person, the weaker
in that of others. Me too he would fain have despoiled of the riches
which I possess in you, and he desired to waste this patrimony of
your tranquillity. Yourselves also he desired to snatch from me, my
good children for whom I daily offer sacrifice; you he endeavoured
to involve in the ruins of the public confusion. Already then I have
incurred two kinds of temptation. And perhaps the Lord, knowing my
weakness, hath not yet given him power over my body: though I myself
desire it, though I offer it, He perhaps still judges me unequal to
this contest, and exercises me by diverse labours. Even Job himself did
not begin with this contest, but was perfected by it.
Sidenote: Job ii. 9.
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