The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
28. But why should I speak of the Apostle, when our Lord Himself cries
by the Prophet, _hearken unto Me My people, ye that know righteousness,
in whose heart is My law_. God says, _hearken unto Me My people, ye
that know righteousness_. Auxentius says, Ye know not righteousness.
Do ye not see that he now, who rejects the declaration of the heavenly
oracles, despises God in you? _Hearken unto Me My people_; saith the
Lord. He says not, Hearken ye Gentiles; He says not, Hearken ye Jews.
For now they that were the people of God are become the people of error,
and they who were the people of error have become the people of God,
because they have believed in Christ. Wherefore that people are judges,
in whose heart is the Divine, not human, law; the law _written not with
ink, but with the Spirit of the living God_; not inscribed on paper but
stampt upon the heart; the law of grace not of blood. Who is it then
who wrongs you, he who refuses or he who chooses to be heard by you?
29. Hemmed in on all sides, he has recourse to the wiles of his fathers.
He wishes to excite odium against me in regard to the Emperor, saying,
that a youth yet a catechumen and ignorant of the sacred Scriptures,
ought to judge, and to judge in the Consistory. As if last year, when
I was summoned to the palace, when in the presence of the nobles the
matter was argued before the Consistory, when the Emperor wished to
take away the Basilica, I was then cowed by the sight of the Imperial
court, and had not maintained the constancy of a priest, or had
suffered our rights to be infringed there. Do they not remember that
when the people knew I had gone to the palace they rushed in with an
onset that nothing could withstand; and when a Military Count came
forth with some light troops to disperse the multitude they all offered
themselves to death for the Faith of Christ? Was I not then requested
to make a long speech to soothe the people? Did I not pledge my faith
that no one should invade the Church’s Basilica? And although my good
offices were requested as a kindness, yet the coming of the populace to
the palace was made a ground of charge against me; into the same odium
then they wish me again to fall.
Sidenote: S. Matt. xxii. 17.
Public-domain text, read in full here on John Shaqi.
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