The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
22. Since therefore so many indications of truth are combined, let us
after the example of our fathers celebrate the festival of our general
Salvation with joy and exultation, colouring our side posts, between
which is the door of the word which the Apostle wishes to be opened
unto him, with faith in the Lord’s Passion. Of this door David also
says, _Set a watch, O Lord, before my mouth; keep the door of my
lips_, that we may speak of nothing but the Blood of Christ, whereby
we have conquered death, whereby we are redeemed. Let the sweet odour
of Christ burn in us. To Him let us listen, on Him let us turn the eyes
both of mind and body, admiring His works, proclaiming His blessings;
over the threshold of our door let the confession of holy Redemption
shine resplendent. Let us with fervent spirit keep the holy Feast,
_in the unleavened bread of sincerity and truth_, and singing in pious
♦doctrine with one accord the Glory of the Father and of the Son and
the undivided Majesty of the Holy Spirit.
LETTER XXIV.
A.D. 387.
S. AMBROSE here reports the result of his second mission to
Maximus in behalf of Justina and her son Valentinian the 2nd.
He had before gone, as he mentions in this letter, immediately
after the murder of Gratian, A.D. 383, and had then, at much
risk to himself, done them good service, and been mainly
instrumental in securing peace, and inducing Maximus to abstain
from invading Italy, and to leave Valentinian in possession
of a share of the Empire. Now it seemed certain that Maximus
was preparing to cross the Alps and deprive Valentinian of his
dominions and probably of his life, and once more Justina and
her son seek the aid of the great Bishop, whom they had so
cruelly persecuted during the peace he had procured for them.
It is very striking to see the persecutors thus reduced to
be suppliants of their victim, and the good Bishop at once
rendering them the service which they sought. He writes this
report while on his way back, and sends it before him, that
Valentinian and his mother might learn the truth at once, and
lose no time in making preparation to meet their danger. He was
commissioned to induce Maximus to maintain peace, and to restore
the body of Gratian for burial at Milan. S. Ambrose was less
successful in this embassy than in the former one, and Justina
and Valentinian had to escape to the East and put themselves
under the protection of Theodosius, who took up arms in their
behalf, and marched to the West, defeated and captured Maximus
at Aquileia, and had him put to death, and so restored
Valentinian to the Empire of all the West, A.D. 388.
S. Ambrose cannot have started on his mission till after Easter,
as this was the year in which he baptized S. Augustine.
AMBROSE TO THE EMPEROR VALENTINIAN.
Public-domain text, read in full here on John Shaqi.
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