The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
10. But you allege that you are alarmed lest the grief of the troops
should be renewed by the return of these remains. Will they then defend
after death one whom they deserted in life? Why do you fear him now
he is dead, whom, when you might have saved him, you slew? ‘It was my
enemy’ you say, ‘that I have slain.’ It was not he that was your enemy,
but you that were his. He is no longer conscious of my advocacy, do you
consider the case yourself[144]. If any one were to think of setting
up a claim to the empire in these parts against you, I ask whether you
would deem yourself to be his enemy, or him to be yours? If I mistake
not, it is the part of an usurper to excite war, of an Emperor to
defend his rights. Will you then withhold even the body of him whom
you ought not to have slain? Let Valentinian have at least the remains
of his brother as a pledge of your peaceful intentions. How moreover
will[145] you assert that you did not command him to be slain, when you
forbid him to be buried? Will it be believed that you did not grudge
him life, when you even grudge him burial?
11. But to return to myself. I find that you complain of the followers
of Valentinian betaking themselves to the Emperor Theodosius rather
than to yourself. But what could you expect, when you called for
punishment on the fugitives, and put to death those who were taken,
Theodosius on the other hand loaded them with gifts and honours. ‘Whom,’
said he, ‘have I slain?’ ‘Vallio,’ I replied. ‘And what a man, what
a soldier! Was it then a just cause of death, that he maintained his
fidelity to his Emperor?’ ‘I gave no orders,’ said he, ‘for his death.’
‘We have heard,’ I replied, ‘that the order was given for him to be put
to death.’ ‘Nay,’ said he, ‘had he not laid violent hands on himself
I had ordered him to be taken to Cabillonum[146] and there burnt alive.’
‘Yes,’ I replied, ‘and that was why it was believed that you had put
him to death. And who could suppose that he would himself be spared,
when a valiant warrior, a faithful soldier, a valuable comrade was thus
slain?’ At that time, on taking my leave, he said he was willing to
treat.
12. But afterwards on finding that I would not communicate with the
Bishops who communicated with him, or who sought the death of any one,
even though they were heretics[147], he grew angry and bade me depart
without delay. And I, although many thought I should be waylaid, set
forth gladly, grieving only that the aged Bishop Hyginus, now almost
at his last gasp, was being carried into exile. And when I appealed to
his guards against their suffering the old man to be driven out without
a curtain or a pillow to rest upon, I was driven forth myself.
13. Such is the account of my mission. Farewell, your Majesty, and be
well on your guard against a man who conceals war under the cloak of
peace.
LETTER XXV.
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