The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
14. Wherefore let our soul, wishing to draw near to God, raise herself
from the body, and ever adhere to that chief End which is divine, Which
is everlasting, _Which was from the beginning_, and _Which was with
God_, that is, the Word of God. This is that Divine Being, _in Whom
we live and move and have our being_. This is _That which was in the
beginning_, the true _I AM_. _For the Son of God, Jesus Christ, was not
yea nor nay but in Him was yea._ He bid Moses say, _I AM hath sent me_.
Sidenote: Ps. cxix. 109.
15. With this Good therefore let our soul be, and if possible, be
continually, that each of us may say, _My soul is continually in my
hand_. And such will be the case, if it be not in the flesh, but in
the spirit, and does not entangle itself in earthly things. For when
it turns back to carnal things, then the allurements of the body creep
over it, then it swells with rage and anger, then it is pierced with
sorrow, then it is lifted up with arrogance, then it is bowed down with
grief.
Sidenote: S. Matt. v. 44, 45.
Sidenote: Ib. 48.
Sidenote: Rom. xiii. 10.
16. These are the heavy griefs of the soul by which it is often
brought down to death, while its eyes are blinded so that they see
not the light of true glory, and the riches of its eternal heritage.
But by keeping them always fixed on God, it will receive from Christ
the brightness of wisdom, so as to have its vision enlightened by the
knowledge of God, and to behold that hope of our calling, and see that
which is good and well-pleasing and perfect. For that which is good is
well-pleasing to the Father, and that which is well-pleasing is perfect,
as it is written in the Gospel, _Love your enemies, that ye may be
the children of your Father Which is in heaven, for, He sendeth rain
on the just and on the unjust_, which is surely a proof of goodness.
Afterwards He concludes by saying, _Be ye therefore perfect, even as
your Father Which is in heaven is perfect_. For charity is perfect;
in short it is _the fulfilling of the Law_; for what can be so good as
_charity_ which _thinketh no evil_?
Sidenote: Isa. xl. 31.
Sidenote: Wisd. ix. 15.
Sidenote: Rom. xi. 36.
17. Fly then those regions where dwell envy, ambition, and contention.
Therefore let thy mind open itself to receive this Good, that it may
mount above the clouds, that it may be _renewed as the eagle_, and like
the eagle spread abroad its wings, that with new vigour in its pinions
it may fearlessly soar aloft and leave its earthly dwelling-place
behind it, _for the earthly habitation weigheth down the mind_. Let
it put off old things, let it cast off wandering desires, let it purge
its eyes that it may see that Fountain of true wisdom, that Source of
eternal life Which flows and abounds with all things and is in want of
nothing. For who hath given to Him, seeing that _of Him and through Him
and to Him are all things_?
Sidenote: Ps. xvi. 2.
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