The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
24. Supported by this faith, even he who is weak shall prevail, and his
soul will be holy, and the prophetic or apostolic mountains shall _drop
down new wine_ for him, and _the hills shall flow with milk_, like that
hill which gave milk to the Corinthians to drink, and water shall flow
for him from their vessels, and from their well-heads. _From his belly
shall flow living water_, that spiritual water which the Holy Spirit
supplies to His faithful; may He vouchsafe to water thy soul also, that
in thee may be _a fountain springing up into life eternal_. Farewell:
love me as a son, for I love you as a father.
LETTER XXX.
A.D. 389.
S. AMBROSE here continues the subject of the last Letter,
dwelling especially on the duty of rising above the level of
earthly things, and bringing together various passages of the
Old Testament which he interprets spiritually as setting forth
this Lesson. The true follower of Christ will build Him a Temple
in his heart, which his Lord will fill with the adornment of
spiritual graces.
AMBROSE TO IRENÆUS, GREETING.
Sidenote: Hag. i. 4.
Sidenote: Ib. 2.
Sidenote: Ecclus. xxiii. 18.
1. AFTER I had finished my last letter and directed it to be conveyed
to you, the words which the Lord spake by the prophet Haggai came into
my mind, _Is it time for you, O ye, to dwell in your cieled houses?_
What is the meaning of this but that we ought to dwell on high, not
in low and subterranean abodes? For they who dwell beneath the earth,
cannot build the temple of God, but say, _The time is not come, the
time that the Lord’s house should be built_, because it is the mark
of sensual persons to seek underground dwellings, courting the cool
of summer, being enervated by indulgence and requiring shady retreats
to enable them to bear the heat, or because the slothful live at ease
beneath the earth, or lastly because dark and shady places suit them
best, concealing, (as they believe,) their crimes. _I am compassed
about with darkness, the walls cover me, what need I to fear?_ But in
vain do they hope for this, when God beholds the hidden depths of the
abyss, and discovers all things before they take place.
Sidenote: 1 Kings xvii. 19.
Sidenote: 2 Kings iv. 8, 10.
Sidenote: Ib. 16 et seq.
Sidenote: Acts x. 9.
Sidenote: 2 Sam. xviii. 17, 18.
Sidenote: 1 Kings xx. 23.
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