The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
9. _From the top of the rocks_, he says, _I see him_; for I cannot
embrace within my ken this people, which shall dwell alone, marking
out their boundaries, not so much by the occupation of space as by
the abode of virtue, and extending them into eternal ages by the
distinctive peculiarity of their manners. For which of the bordering
nations shall be numbered with this one, which is raised above their
fellowship by its exalted righteousness? Who shall understand the
nature of its generation? Their bodies we indeed perceive to have been
compounded and fashioned of human seed, but their minds have sprung
from higher and wondrous seed-plots.
Sidenote: Ib. 10.
10. _Let my soul die with their souls_, die to this bodily life, that
with the souls of the just it may attain to the grace of that eternal
life. Herein even then was revealed the excellence of our heavenly
Sacrament and of holy Baptism, by the operation whereof men die to
original sin and to evil works; that being transformed by newness of
life into fellowship with the just they may rise again to live as do
the just. And what wonder is it that it should be so, when men die to
sin in order to live to God?
Sidenote: Ib. 11.
Sidenote: 1 Cor. xiii. 1.
Sidenote: Numb. xxiii. 21.
11. Balak hearing this, was wroth and said, ‘I brought thee to curse
and thou blessest.’ He answered, ‘I am reproved for that of which I am
not conscious; for I speak nothing of my own, but utter sounds like _a
tinkling cymbal_.’ Again, being carried to a second and a third place,
although he wished to curse, he blessed; _He hath not beheld iniquity
in Jacob, neither hath he seen perverseness in Israel; the Lord his God
is with him_. And afterwards he commands seven altars and sacrifices
to be prepared. He ought, indeed, to have departed, but his weak mind
and mutability of purpose led him to believe that he could turn aside
the Will of God: he himself, the while, being in a trance, desired one
thing but spoke another.
Sidenote: Ib. xxiv. 5, 6.
Sidenote: v. 19.
Sidenote: v. 8.
Sidenote: v. 7.
Sidenote: v. 9.
Sidenote: Heb. iv. 12.
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