The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
5. We know your Graces’ holy modesty: let him not press upon you words
unbecoming your ears, or give his noisy utterance to what is alien from
the office and name of a Bishop, or say to you what is unseemly. When
he ought to have _a good report_ even _from those who are without_,
let your Graces condescend to recollect what was the testimony with
which the men of his own city have followed him. For it is a shame to
say and against modesty to repeat how disgraceful is the rumour, with
the reproach of which he is wounded. The shame of this ought to have
constrained him to silence, and if he partook in any degree of the
feelings and conscience of a Bishop, he would prefer the Church’s peace
and concord to his own ambition and inclination. But, lost to all shame,
he sends letters by Paschasius an excommunicated person, the standard
bearer of his madness, and so sows confusion, and attempts to excite
even Gentiles and abandoned characters.
6. We therefore entreat you to restore by the degradation of that most
troublesome person the security which has been interrupted both to us
Bishops and to the Roman people, which is at present in uncertainty
and suspense since the memorial of the Prefect of the city. And
on obtaining this let us in continuous and unbroken course offer
thanksgivings to God the Almighty Father and to Christ our Lord God.
LETTER XII.
A.D. 381.
THIS letter, referring to the settlement of affairs in the
East, is really addressed to Theodosius, the Emperor of the East.
After expressing the thanks due to the Emperors for the success
which has attended their efforts to establish the true faith
throughout the Empire, the Bishops beg that Theodosius will use
his influence to settle the questions of disputed succession,
which were vexing the Churches of Alexandria and Antioch, and
endangering the maintenance of Communion between the East and
West. They ask therefore that a general Council may be summoned
to Alexandria to settle both questions.
TO THE MOST GRACIOUS AND CHRISTIAN EMPERORS, THE GLORIOUS AND
MOST BLESSED PRINCES, GRATIAN, VALENTINIAN, AND THEODOSIUS,
THE HOLY COUNCIL WHICH IS ASSEMBLED AT AQUILEIA.
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