The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
1. WE knew indeed that your holy mind was devoted to God in pure and
sincere faith, but your Majesty has loaded us with fresh benefits in
restoring the Catholics to the Churches. And I would that you could
have restored the Catholics themselves to their ancient reverence,
that they would innovate in nothing against the prescription of our
ancestors, and not be hasty either to rescind ♦what they ought to
maintain nor to maintain what they ought to rescind. Therefore we sigh,
your Majesty, perhaps with too much grief, but not without sufficient
reason, that it has proved easier to get the heretics expelled than to
establish concord among the Catholics. For the extent of the confusion
that has lately taken place is beyond expression.
2. We wrote to you not long ago, that since the city of Antioch
had two Bishops, Paulinus and Meletius, both of whom we regarded as
true to the faith, they should either agree with each other in peace
and concord, preserving Ecclesiastical order, or at least, if one of
them died before the other, no one should be put into the place of the
deceased while the other lived. But now on the death of Meletius, while
Paulinus is still alive, whom fellowship derived from our predecessors
uninterruptedly testifies to have remained in our Communion, another
person is said to have been not so much supplied, as super-added, into
the place of Meletius, contrary to right and to Ecclesiastical order.
3. And this is alleged to have taken place by the consent and advice
of Nectarius[54], the regularity of whose ordination we are not clearly
convinced of. For in a Council lately, when Maximus the Bishop, having
read the letter of Peter a man of holy memory, had shewn that the
communion of the Church of Alexandria remained with him, and had proved
by the clearest testimony, that he was consecrated[55] by three Bishops
ordaining by mandate within his private house, because the Arians were
at that time in possession of the Basilicas, we had no cause, most
blessed of Princes, to doubt of his episcopacy, when he testified that
he resisted and was forcibly constrained by a majority of the laity and
clergy.
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