The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
23. Who then is so inexperienced on human affairs as to be amazed at
the vicissitudes of the seasons? And yet even last year we know that
most provinces had an abundant harvest. What shall I say of Gaul which
was more fertile than usual? The Pannonias[85] sold corn which they
had not sown, and the second[86] Rhaetia learnt the danger of her own
fertility, for being used to security from her sterility, she drew
down an enemy on herself by her abundance. Liguria and Venice are
replenished by the fruits of autumn. So then the former year was not
withered by sacrilege, while the present has overflowed with the fruits
of faith. Nor can they deny that the vineyards produced an overflowing
crop. Thus our harvest yielded its produce with interest, and we
enjoyed the benefits of a more abundant vintage.
24. The last and most weighty topic remains; as to whether your
Majesties should restore those aids which have been profitable to
yourselves, for he says, ‘Let them defend you, and be worshipped by
us.’ This, most faithful Princes, we cannot endure; that they should
make it a taunt to us that they supplicate their gods in your name,
and without your command commit an atrocious sacrilege, taking your
connivance as consent. Let them keep their guardians to themselves,
let these guardians, if they can, protect their own. But if they cannot
protect those who worship them, how can they protect you who worship
them not?
25. Our ancestral rites, he says, should be preserved. But what if
all things have become better? The world itself, which at first was
compacted by the gathering together of the elemental seeds through
the vast void, an unconsolidated sphere, or was obscured by the thick
darkness of the yet unordered work, was it not afterwards endowed
with the forms of things which constitute its beauty, and were not the
heaven sea and earth distinguished from each other? The earth rescued
from dripping darkness was amazed at its new sun. In the beginning too
the day shines not, but as time goes on it is bright and warm with the
increase of light and heat.
26. The moon herself, which in the prophetic oracles represents the
Church, when first she rises again, and repairs her monthly wanings,
is hidden from us by darkness, but gradually she fills her horns, or
completes them as she comes opposite to the sun, and gleams with a
bright and glorious splendour.
27. In former days, the earth knew not how to be wrought into
fruitfulness; but afterwards when the careful husbandman began to till
the fields, and to clothe the bare soil with vineyards, it was softened
by this domestic culture, and put off its rugged nature.
28. So too the first season of the year itself, which has imparted a
like habit to ourselves, is bare of produce, then, as time goes on, it
blossoms out in flowers soon to fade, and in the end finds its maturity
in fruits[87].
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