The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
8. And why should I bring forward more examples? I will produce one out
of many, from the mention of which will appear what an evil thing it is
to marry a strange woman. Who ever was mightier or more richly endowed
from his very cradle with God’s Spirit than Samson the Nazarite? Yet
was he betrayed by a woman, and by her means failed to retain God’s
favour. We will now narrate his birth and the course of his whole life
arranged in the style of history, following the contents of the sacred
Book, which in substance not in form is as follows.
9. The Philistines for many years kept the Hebrew people in subjection;
for they had lost the prerogative of faith, whereby their fathers had
gained victories. Yet had not their Maker wholly blotted out the mark
of their election nor the lot of their inheritance; but as they were
often puffed up by success, He for the most part delivered them into
the hand of their enemies, that thus, after the manner of men, they
might be led to seek for themselves the remedy of their evils from
heaven. For it is when any adversity oppresses us, that we submit
ourselves to God; good fortune is wont to puff up the mind. This is
proved by experience, as in other instances, so particularly in that
change of fortune whereby success returned again from the Philistines
to the Hebrews.
10. After the spirit of the Hebrews had been so subdued by the
pressure of a long subjection that no one dared with a manly spirit to
rouse them to liberty, Samson, fore-ordained by the Divine oracle, was
raised up to them. A great man he was, not one of the multitude, but
first among the few, and beyond controversy far excelling all in bodily
strength. And he is to be regarded by us with great admiration from
the beginning, not because in his early abstinence from vice he gave
signal proofs of temperance and sobriety, nor on account of his long
preserving as a Nazarite his locks unshorn, but because from his very
youth, which in others is an age of softness, he achieved illustrious
deeds of virtue, perfect beyond the measure of human nature. By these
he gained credence to the Divine prophecy, that it was not for nothing
that such grace had gone before upon him, that an Angel came down by
whom his birth beyond their hopes was announced to his parents, to be
the leader and protector of his countrymen, now for a length of years
harassed by the tyranny of the Philistines.
Sidenote: Judges xiii. 8.
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