The Letters of S. Ambrose, Bishop of MilanAmbrose, Saint, Bishop of Milan
Religion
The Letters of S. Ambrose, Bishop of Milan
Ambrose, Saint, Bishop of Milan
Ambrose, Saint, Bishop of Milan, -397 -- Correspondence
14. This request was granted; and Samson on his return to visit his
promised bride, turned a little way out of the road, and straightway
there met him a lion from the wood, fierce in its savage freedom.
Samson had no companion, nor any weapon in his hand; but he felt
ashamed to fly, and conscious power gave him courage. He caught the
lion as it rushed upon him in his arms, and strangled it by the
tightness of his embrace, leaving it near the wayside lying upon the
underwood, for the spot was clothed with luxuriant herbage, and planted
with vineyards. The skin of the beast he thought would be little
esteemed by his beloved bride, for seasons such as these derive their
grace not from savage trophies, but rather from gentle joys and festal
garlands. On his returning by the same road he found an honeycomb in
the belly of the lion, and carried it off as a gift to the maiden and
her parents; for such gifts befit a bride. And having first tasted the
honey, he gave them the comb to eat, but was silent as to whence it
came.
Sidenote: Judg. xiv. 14.
15. But it happened on a certain day that a nuptial feast was held,
and that the young men inspirited by the banquet provoked each other
to sport by question and answer, and as they assailed each other with
wanton jests, as is the wont on such occasions, the contest of pleasure
waxed hot. And then Samson put forth this riddle to his comrades,
_Out of the eater came forth meat, and out of the strong came forth
sweetness_, promising them as a reward of their sagacity if they
guessed it, thirty sheets and as many changes of garments according to
the number of the company, while they on their part, if they could not
solve the riddle, were to pay a like penalty.
Sidenote: Judg. xiv. 16.
16. But they, unable to untie the knot and to expound the riddle,
induced his wife, partly by intimidation, partly by importunate
entreaties, to require from her husband the solution of the riddle
to be a token of conjugal affection in return for her love. And
she, either terrified, and won over as women are wont to be, as if
complaining tenderly of her husband’s aversion, began to profess grief
that she, the consort and intimate of his whole life, had not learnt
this, but that she was treated like the others as one to whom her
own husband’s secret should not be confided. _Thou dost but hate me_,
she said, _and lovest me not, thou hast put forth a riddle unto the
children of my people and hast not told it me_.
Sidenote: ib. 18.
Public-domain text, read in full here on John Shaqi.
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