I have read your article, which I got in Teplitz, several times carefully. I must confess that the darkness which to me has always hung over what you have written on these subjects is hardly at all cleared up. Every sentence seems written from a point of view which I nowhere get within range of, and on the other hand ignores all sorts of questions which are visible from my present view. My questions, I know, belong to the Understanding, and I suppose deal entirely with the "natural constitution" of things; but I find it impossible to step out from them into relation with "spiritual" facts, and the very language you use _ontologically_ is also so extensively rooted in the finite and phenomenal that I cannot avoid accepting it as it were in its mechanical sense, when it becomes to me devoid of significance. I feel myself in fact more and more drifting towards the sensationalism closed in by skepticism--but the skepticism will keep bursting out in the very midst of it, too, from time to time; so that I cannot help thinking I may one day get a glimpse of things through the ontological window. At present it is walled up. I can understand now no more than ever the world-wide gulf you put between "Head" and "Heart"; to me they are inextricably entangled together, and seem to grow from a common stem--and _no_ theory of creation seems to me to make things clearer. I cannot logically understand _your_ theory. You posit first a phenomenal Nature in which the _alienation_ is produced (but phenomenal to _what_? to the already unconsciously existing creature?), and from this effected alienation a _real_ movement of return follows. But how _can_ the real movement have its rise in the phenomenal? And if it does not, it seems to me the creation is the very arbitrary one you inveigh against; and the whole process is a mere circle of the creator described within his own being and returning to the starting-point. I cannot understand what you mean by the descent of the creator into nature; you don't explain it, and it seems to be the kernel of the whole.