No! dear Palmer, the best I can possibly hope for at Cambridge after my return is to be able to carry one half-course. So make all calculations accordingly. As for Windelband, how can I ascertain anything except by writing to him? I shall see no one, nor go to any University environment. My impression is that we must go in for budding genius, if we seek a European. If an American, we can get a _sommité_! But who? in either case? Verily there is room at the top. S---- seems to be the only Britisher worth thinking of. I imagine we had better train up our own men. A----, B----, C----, either would no doubt do, especially A---- if his health improves. D---- is our last card, from the point of view of policy, no doubt, but from that of inner organization it seems to me that he may have too many points of coalescence with both Münsterberg and Royce, especially the latter. The great event in my life recently has been the reading of Santayana's book.[31] Although I absolutely reject the platonism of it, I have literally squealed with delight at the imperturbable perfection with which the position is laid down on page after page; and grunted with delight at such a thickening up of our Harvard atmosphere. If our students now could begin really to understand what Royce means with his voluntaristic-pluralistic monism, what Münsterberg means with his dualistic scientificism and platonism, what Santayana means by his pessimistic platonism (I wonder if he and Mg. have had any close mutually encouraging intercourse in this line?), what I mean by my crass pluralism, what you mean by your ethereal idealism, that these are so many religions, ways of fronting life, and worth fighting for, we should have a genuine philosophic universe at Harvard. The best condition of it would be an open conflict and rivalry of the diverse systems. (Alas! that I should be out of it, just as my chance begins!) The world might ring with the struggle, if we devoted ourselves exclusively to belaboring each other.