In order to correct the calendar an extra month or part of a month
called Chotantsu is put in after Echon whenever necessary. The months
being periods of the agricultural year the whole Lhota country is not
in the same month at the same time. The inhabitants of a cold village
where the crops are late may be struggling through Chikanika while
those of a warm village are enjoying the peace and plenty of Ndrangtso.
APPENDIX B
MENSURATION
There is no standard of weight in use throughout the tribe, but in
every village there is kept a stone (ephwa) which is used in
apportioning the shares of meat at feasts. The weight is generally nine
to ten pounds. For trade a balance of the bismar type is used, notched
to weigh in Indian seers and fractions of seers.
The standard measure for rice is chukoluk, which is regarded as one
man’s wage for a day and usually weighs about six pounds. The table
would be as follows:—
2 chukolukruso = 1 chukoluk.
3 chukoluk = 1 sitsi.
1½ sitsi = 1 enokyak.
Two baskets (etek) are regarded as going to one enokyak. The size of
the baskets varies from village to village, and the buyer must accept
the standard of the village from which he buys.
Though nowadays Lhotas occasionally try to state distance in English
miles, the real measure is by echen, the distance between one temporary
granary and that at the next stage on the path up from the fields. It
varies from village to village. On an easy slope it may be a mile and a
half, on a steep slope it will be a mile or even less.
The depth of water is either measured in echam (the height of a man) or
eshi (kicks). That is to say, if a man having dived to the bottom of a
pool has to kick his legs three times before he reaches the top, the
pool is reckoned as three “kicks” deep. A tree is spoken of as so many
phunchap (ladder-steps) high.
Public-domain text, read in full here on John Shaqi.
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