Among the Italians living abroad, Cavour's motives in taking part in the Crimean War were, from the first, better understood than they were at home. Piedmont, by qualifying for the part of Italian advocate in the Councils of Europe, gave a guarantee of good faith which patriots like Daniel Manin and Giorgio Pallavicini accepted as a happy promise for the future. It was then that a large section of the republican party frankly embraced the programme of Italian unity under Victor Emmanuel. They foresaw that a repetition of the discordant action of 1848 would end in the same way. Manin wrote to Lorenzo Valerio in September 1855: 'I, who am a republican, plant the banner of unification; let all who desire that Italy should exist, rally round it, and Italy will exist.' The ex-dictator of Venice was eking out a scanty livelihood by giving lessons in Paris; he had only three years left to live, and was not destined to see his words verified. But, poor and sick and obscure though he was, his support was worth legions. It was not the first time that Italian republicans had said to the House of Savoy: If you will free Italy we are with you; but the circumstances of the case were completely changed since Mazzini wrote in somewhat the same language to Charles Albert a quarter of a century before. Both times the proposal contained an ultimatum as well as an offer, but Manin made it without second thoughts in the strongest hope that the pact would be accepted and full of anticipatory joy at the prospect of its success; while by the Genoese republican it was made in mistrust and in the knowledge that were it accepted (which he did not believe), its acceptance, though bringing with it for Italy a state of things which he recognised as preferable to that which prevailed, would bring to him personally nothing but disappointment and the forfeiture of his dearest wishes. It is difficult to say what were at this date Cavour's own private sentiments about Italian unity. Though he once confessed that as a young man he had fancied himself Prime Minister of Italy, whenever the subject was now discussed he disclaimed any belief in the feasibility of uniting all parts of the peninsula in one whole. He even called Manin 'a very good man, but mad about Italian unification.' It wanted, in truth, the prescience of the seer rather than the acumen of the politician to discern the unity of Italy in 1855. All outward facts seemed more adverse to its accomplishment than at any period since 1815. Yet it was for Italy that Cavour always pleaded; Italy, and not Piedmont or even Lombardy and Venetia. He invariably asserted the right of his King to uphold the cause of all the populations from the Alps to the Straits of Messina. If he adopted the proverb 'Chi va piano va sano,' he kept in view the end of it, 'Chi va sano va lontano.' In short, if he did not believe in Italian unity, he acted in the same way as he would have acted had he believed in it.