One has said that "A library is, after all, very much what its librarian makes it." There are too many conflicting individualities at work in a municipal library to make this, to any considerable extent, true; but in a small town or village the personal equation of the librarian may easily become the exponent of the power of the library. ADDRESS AT THE DEDICATION OF THE LIBRARY OF THE UNIVERSITY OF PENNSYLVANIA Dr. Talcott Williams, the orator of this occasion, Feb. 7, 1891, was at that time a journalist in Philadelphia. He has always been a welcome writer and speaker on literary themes. Talcott Williams was born in Abeih, Turkey, July 20, 1849, the son of an American missionary. He graduated at Amherst in 1873 and in that year entered journalism, becoming later an editorial writer on several large dailies until 1912 when he was made director of the School of Journalism of Columbia University, New York City. For the first and for the last time, the voices of men are heard in this place, dedicated to the more eloquent silence of books. Nowhere is man more and men less than in the library. In the presence of books individual learning pales. The scholar dies; the library lives. Yet only in part. In this bookish age, we fondly impute immortality to books. Nothing could be more false. Few books have the power of an endless life. Against these books of power stand a great multitude of books of use, which perish with the using. The vast mass of books, like the thoughts in our daily lives, sink into the background of the recollection of the race and furnish the soil from which fresh growths spring. Few there are who have written books of power. Not a score in all. Poets for the most part. High priests forever after the order of humanity, whose flaming message burns from age to age in the great tree of human existence, consuming and unconsumed. These books of power which live that humanity may not die, and books of use that die that others may live, divide literature between them. They constitute the warp and woof out of which the university weaves the higher education. In its last analysis a liberal training is the mastery of books of use and a glad yielding to the mastery of books of power.