"Why, William," says I, smiling, "do you think that if there is a God above, as you have so long been telling me there is, and that we must give an account to Him,--I say, do you think, if He be a righteous Judge, He will let us escape thus with the plunder, as we may call it, of so many innocent people, nay, I might say nations, and not call us to an account for it before we can get to Europe, where we pretend to enjoy it?" William appeared struck and surprised at the question, and made no answer for a great while; and I repeated the question, adding that it was not to be expected. After a little pause, says William, "Thou hast started a very weighty question, and I can make no positive answer to it; but I will state it thus: first, it is true that, if we consider the justice of God, we have no reason to expect any protection; but as the ordinary ways of Providence are out of the common road of human affairs, so we may hope for mercy still upon our repentance, and we know not how good He may be to us; so we are to act as if we rather depended upon the last, I mean the merciful part, than claimed the first, which must produce nothing but judgment and vengeance." "But hark ye, William," says I, "the nature of repentance, as you have hinted once to me, included reformation; and we can never reform; how, then, can we repent?" "Why can we never reform?" says William. "Because," said I, "we cannot restore what we have taken away by rapine and spoil." "It is true," says William, "we never can do that, for we can never come to the knowledge of the owners." "But what, then, must be done with our wealth," said I, "the effects of plunder and rapine? If we keep it, we continue to be robbers and thieves; and if we quit it we cannot do justice with it, for we cannot restore it to the right owners." "Nay," says William, "the answer to it is short. To quit what we have, and do it here, is to throw it away to those who have no claim to it, and to divest ourselves of it, but to do no right with it; whereas we ought to keep it carefully together, with a resolution to do what right with it we are able; and who knows what opportunity Providence may put into our hands to do justice, at least, to some of those we have injured? So we ought, at least, to leave it to Him and go on. As it is, without doubt our present business is to go to some place of safety, where we may wait His will." This resolution of William was very satisfying to me indeed, as, the truth is, all he said, and at all times, was solid and good; and had not William thus, as it were, quieted my mind, I think, verily, I was so alarmed at the just reason I had to expect vengeance from Heaven upon me for my ill-gotten wealth, that I should have run away from it as the devil's goods, that I had nothing to do with, that did not belong to me, and that I had no right to keep, and was in certain danger of being destroyed for.