But the question cannot be argued upon the basis of morality. It must be regarded, as has already been intimated, purely from a practical point of view. It is a fact not be disputed, that if houses of this character were compelled to pay a license, the money thus received would amount to a very considerable sum, especially in the larger cities. This revenue might, if desirable, be devoted to the erection of Magdalen houses, or even to the foundation of Young Men's Christian Associations. Then, again, if the houses were licensed, it would tend to make them more orderly. As it is at present, they are outlaws at best, and therefore there is no incentive to keep them within the bounds of decency. But if their existence depended upon their conduct--that is, if the license was to be revoked in case of any disorderly outbreak--then the proprietors would see to it that order was maintained. To recapitulate, the license system would secure freedom from sexual diseases, a rich source of revenue to city governments, and comparative freedom from scenes of violence and disorder. Such are Ben Hogan's views with regard to the manner of conducting sporting houses. Another, and perhaps more interesting phase of the case, deals with the treatment of women who have gone astray. In nine cases out of ten the fault lies not with the girl who follows the downward path, but with the world. Without indulging in any of the stale and sickly sentimentality respecting the guilt of the man who seduces a woman, it may be said that society makes prostitutes by its method of dealing with the erring. Take the example of a girl who has fallen from the strict paths of virtue. Her offence, we may say, is the result of thoughtlessness, of temptation, of passion. She finds herself robbed of that priceless jewel which she has been taught, or should have been taught, to regard as more sacred than anything else in life. Still she has not become hardened or criminal by her one misstep. She might, at this stage in her career, easily be reclaimed. But what is the treatment which she receives? Her friends cast her off, her home is shut against her. Even those nearest and dearest to her steel their hearts and regard her as a stranger. What possible alternative is there left but to follow in the path which she has already entered? Let us suppose that this girl is young, innocent, and ignorant of the ways of the world. She finds herself an outcast, wholly unfitted to fight the stern battle of life single-handed. She has been taught nothing that will avail her in this hour of extremity. Perhaps she is able to play on the piano, to crochet, and to speak a few words of doubtful French. These accomplishments afford but a sorry means for gaining an honest livelihood.