The Life and Adventures of Ben Hogan, the Wickedest Man in the WorldHogan, Ben (Benedict)
History
The Life and Adventures of Ben Hogan, the Wickedest Man in the World
Hogan, Ben (Benedict)
Hogan, Ben (Benedict), 1841?-
Why should this distinction be made between the wrong-doing of man and the
wrong-doing of woman? No other answer can be made to this question than
that society has so willed it. Now, society, in this matter, as in many
others, is at fault. The girl who has fallen from the upright course
should be given a fair chance to reform. She should not be branded with
the scarlet letter for a sin which, in many cases, is less her fault than
that of another.
This question of reform leads me to speak of another matter, which has
claimed much of Hogan's attention. All over the country there are
so-called asylums for fallen women, reform schools, and charitable
institutions without number. Besides these, are the prisons and jails,
which are supposed to be instrumental in making their inmates better. How
much good do you suppose these institutions accomplish.
Take the reform school, for example, as it is found in almost every county
in the more populous States. A boy who has been guilty of some minor
offense, or who is found difficult to manage, is committed to one of these
schools, professedly with a view to reformation. Instead of learning
anything good, he falls in with a class of boys more hardened than
himself, and from these he gets his first lesson in crime. Reference to
this very point has been made in the preceding pages, where it was
attempted to show that Hogan's brief sojourn in the Rochester Reform
School fell far short of reforming him.
If this is true of the institution in which boys alone are confined, it is
still more true of our prisons and penitentiaries. There the association
with hardened criminals does more to foster crime than any other one thing
in the world. A man may enter such a place comparatively innocent, but,
after serving out an average sentence, he will return to the world
thoroughly posted in the ways of evil. The great mistake lies in huddling
all classes of prisoners together like so many sheep, and treating them as
if they were all equally guilty. The young man, for example, who may have
been driven by necessity to commit his first theft, and who might, under
proper circumstances, be made a useful member of society, finds himself
sandwiched between a veteran cracksman and a life-long adventurer. From
such companionship it is only natural that he draws a fund of information
which fits him only for a career of crime. All the good that may have been
in him when he entered the institution is eradicated before he leaves.
If this be true in the case of men and boys, it is even more so with
respect to women. The latter find in the institutions, which are supposed
to be reformatory in their nature, the vilest kind of associations.
Indeed, it may be safely asserted that when a woman once enters a prison
or penitentiary, her utter ruin is inevitable.
Public-domain text, read in full here on John Shaqi.
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