The Life and Adventures of Bruce, the African TravellerHead, Francis Bond, Sir
History
The Life and Adventures of Bruce, the African Traveller
Head, Francis Bond, Sir
Bruce, James, 1730-1794; Ethiopia -- Description and travel
"The shum complained violently that we had left Addergey without his
leave, and now we were attacking him in his own government upon the high
road. 'A pretty situation,' said I, 'was ours at Addergey, where the
shum left the king's stranger no other alternative but dying with hunger
or being eaten by the hyæna. Now, pray, shum, tell me what is your
business with me; and why have you followed me beyond your government,
which is bounded by that river?' He said 'that I had stolen away
privately without paying custom.' 'I am no merchant,' replied I; 'I am
the king's guest, and pay no custom; but, as far as a piece of red Surat
cloth will content you, I will give it you, and we shall part friends.'
"I now gave orders to my people to load the mules. At hearing this, the
shum made a signal for his company to cross; but Yasine, who was
opposite to them, again ordered them to stop. 'Shum,' said I, 'you
intend to follow us, apparently with a design to do us some harm. There
is a piece of ordnance,' continued I, showing him a large blunderbuss,
'a cannon that will sweep fifty such fellows as you to eternity in a
moment.'
"The conversation lasted about five minutes; and our baggage was now on
the way, when the shum said he would make a proposal: since I had no
merchandise, and was going to Ras Michael, he would accept of the red
cloth, provided we swore to make no complaint of him at Gondar, nor
speak of what had happened at Debra Toon; while he likewise would swear,
after having joined his servants, that he would not again pass that
river. Peace was concluded upon these terms. I gave him a piece of red
Surat cotton cloth, and added some cohol, incense, and beads for his
wives."
The mountain-range of Hauza was about eight miles distant, and had a
very romantic appearance. At one o'clock Bruce alighted about half way
between the mountain called Debra Toon and the village of that name.
Still farther to the northwest is a desert, hilly district, called
Adebarea, the country of the slaves, as being in the neighbourhood of
the Shangalla--the whole waste and uninhabited.
The mountains of Waldubba, resembling those of Adebarea, were about four
or five miles northward of Waldubba, which signifies the valley of the
monks, who, for the sake of penance and mortification, had retired to
this unwholesome, hot, and dangerous country. It is also a retreat for
great men in disgrace or in disgust. They shave their hair, put on a
cowl like the monks, renounce the world, and take vows of solitude and
celibacy; but, in process of time, these holy chrysalises return like
butterflies to the world, leaving their outward skin, the cowl and
sackcloth, in Waldubba.
These monks are held in great veneration. Many believe that they have
gifts of prophecy and of working miracles, and they are very active
instruments in stirring up the people in times of trouble.
Public-domain text, read in full here on John Shaqi.
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