The Life and Adventures of Bruce, the African TravellerHead, Francis Bond, Sir
History
The Life and Adventures of Bruce, the African Traveller
Head, Francis Bond, Sir
Bruce, James, 1730-1794; Ethiopia -- Description and travel
"All the Abyssinians," writes Pearce, the English sailor, after he had
given up Mohammedanism, "have a father or confessor, and I myself am
obliged to have, or pretend to have, one of these holy fathers, else it
would not be allowed that I was a Christian, and perhaps create many
enemies that would disturb my dwelling. It is a very unprofitable thing
to fall out with these priests, as everything is in their hands; the
whole country of Abyssinia is overrun with them. The very smallest
church, that is not larger than a small sheep-pen that would not hold
more than fifty sheep, built with mud and stone, and thatched over with
canes and dry grass, has from fifteen to twenty of these impostors, who
devour all the fruits of the poor labouring country people. The larger
churches have from fifty to one hundred: Axum, Larlabeller (Lallabella),
have some thousands. Waldubba is the most famous for them: where the
wretches pretend that, being holy men, they ride upon lions which God
has provided for them."
In mentioning the superstitions of Abyssinia, it may here be observed,
that there are various kinds of complaints in that country which are
supposed to be caused by the Evil One. One of Pearce's wives was
afflicted with a disorder of this kind, in describing which, Pearce, in
his letter to the Bombay Literary Society, honestly acknowledges that he
himself "thinks the devil _must_ have some hand in it;" and most
certainly no earthly physician ever met with such a patient as Mrs.
Pearce.
"After the first five or six days," says the husband, "she began to be
continually hungry, and would eat five or six times in the night--never
sleep; and she, like all others troubled with this complaint, called a
man 'she' and a woman 'he.'" Indeed, the poor creature was so severely
afflicted with her unaccountable disorder, that, in the presence of her
friends, she even addressed in the wrong gender Mr. Pearce, calling him
"she," or, more probably, "it;" "for," says Pearce, "it vexed me so much
that I declared she should not stop in the house."
The remedy for this disorder is about as mysterious as its symptoms. The
woman has an unaccountable inclination to run. "The fastest running
young man," says Pearce, "that can be found is employed by her friends
to run after her, with a matchlock well loaded, so as to make a good
report: the moment she starts, he starts with her; but, before she has
run the distance, where she drops as if she were dead, he is left half
way behind. As soon as he comes up to her, he fires right over her body,
and asks her name, which she then pronounces, although during the time
of her complaint she denies her Christian name, and detests all priests
and churches. Her friends afterward take her to the church, where she is
washed with holy water, and is then cured."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account