The Life and Adventures of Bruce, the African TravellerHead, Francis Bond, Sir
History
The Life and Adventures of Bruce, the African Traveller
Head, Francis Bond, Sir
Bruce, James, 1730-1794; Ethiopia -- Description and travel
One cannot help here remarking the favourable effect produced by the
strong manly sense which seems on this and every other occasion to have
regulated Bruce's conduct. His sound religious sentiments he does not
fear to avow; though a stranger in the land, he firmly declares to the
iteghe that he has no faith in the miraculous remedy proposed for Welled
Hawaryat; and yet, a short time before, we see him prostrating himself
at the feet of the very person whose opinions he now opposed; for
Bruce's mind rightly appreciated those distinctions which to so many are
imperceptible. He had no paltry objections to conform to the ceremonial
customs of Abyssinia, absurd as they might be; no foolish pride to
present himself before the iteghe with a salutation which she could not
comprehend, by offering an English bow, when an African obeisance, such
as she had been accustomed to, was required: obstinacy on this point
would have at once ruined all his hopes. Had he, again, through fear or
any other weakness, concealed his religious opinions, or hesitated to
avow his incredulity in the remedy administered to Welled Hawaryat, not
only would he have been guilty of duplicity, but would have lost the
favourable occasion now presented for raising himself in the opinion of
the iteghe. It was Bruce's good sense as well as his unconquerable
resolution--his head as well as his heart, which enabled him to
penetrate the regions of Abyssinia.
Bruce at first declined attending the iteghe, as Petros had desired him
to stay in the Moors' town till the ras should arrive; but Aylo again
came to him to say that he must come immediately.
"I told him," says Bruce, "that new and clean clothes in the Gondar
fashion had been procured for me by Petros, and that I wished they might
be sent to his house, where I would put them on, and then go to Koscam,
with a certainty that I carried no infection with me; for I had attended
a number of Moorish children while at Hagi Saleh's house, most of whom,
happily, were doing well, but that there was no doubt there would be
infection in my clothes. He praised me up to the skies for this
precaution, and the whole was executed in the manner proposed. My hair
was cut round, curled, and perfumed in the Amharic fashion, and I was
thenceforward, in all outward appearance, a perfect Abyssinian."
Bruce's first advice after he arrived at Koscam was, that the young and
beautiful Ozoro Esther, her son by Mariam Barea, and a son by Ras
Michael, should remove from the palace, in order to give the part of the
family that were yet well a chance of escaping the infection. Her young
son by Mariam Barea, however, complaining, the iteghe would not suffer
him to be removed, and they resolved to abide the issue all in the
palace together.
Public-domain text, read in full here on John Shaqi.
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