The Life and Adventures of Bruce, the African TravellerHead, Francis Bond, Sir
History
The Life and Adventures of Bruce, the African Traveller
Head, Francis Bond, Sir
Bruce, James, 1730-1794; Ethiopia -- Description and travel
Sennaar, and how I could best exert my power and influence over my
faithful friend Yasine, at Ras el Feel, to pave my way, by assisting me
to pass the desert into Atbara."
The king, missing Bruce for some days at the palace, and hearing he had
been at Ras Michael's, began to inquire who had been with him. Ayto
Confu soon found Yasine, who informed him of the whole matter; upon
which Bruce was sent for to the palace, where he found the king, with no
one about him but menial servants. He immediately remarked to Bruce that
he looked very ill, which was indeed the case, as he had scarcely ate or
slept since the king saw him last, or even for some days before. The
king asked him, in a condoling tone, "What ailed him?" observing that,
"besides looking sick, he seemed as if something had ruffled him, and
put him out of humour." Bruce replied, that what he observed was true:
that, coming across the market-place, he had seen Za Mariam, the ras's
doorkeeper, with three men bound, one of whom he hacked to pieces in his
presence; that, as he was running across the place with his hand to his
nose, Mariam called to him to stop till he should despatch the other
two, as he wanted to speak to him; that the soldiers immediately fell
upon the two men, whose cries, he said, were still remaining in his
ears; that the hyænas at night would scarcely suffer him to pass in the
streets as he returned from the palace; and that the dogs fled into his
house to eat pieces of human flesh at leisure.
"Although," says Bruce, "the king's intention was to look grave, I saw
it was all he could do to stifle a laugh at grievances he thought very
little of." "The men you saw with Za Mariam just now," says he, "are
rebels, sent by Kefla Yasous for examples: he has forced a junction with
Tecla and Welleta Michael in Samen, and a road is now open through
Woggora, and plenty established in Gondar. The men you saw suffer were
those that cut off the provisions from coming into the city; they have
occasioned the death of many poor people: as for the hyæna, he never
meddles with living people; he seeks carrion, and will soon clear the
streets of these encumbrances that so much offend you. People say they
are the Falasha of the mountains, who take that shape of the hyæna, and
come down into the town to eat Christian flesh in the night." "If they
depend upon Christian flesh, and eat no other," said Bruce, "perhaps the
hyænas of Gondar will be the worst fed of any in the world!" "True,"
said the king, bursting out into loud laughter, "that may be; few of
those that die by the knife anywhere are Christians, or have any
religion at all; why then should you mind what they suffer?" "Sir," said
Bruce, "that is not my sentiment; if you were to order a dog to be
tortured to death before me every morning, I could not bear it. The
carcasses of Abba, Salama, Guebra Denghel, and the rest, are still
hanging where they were upon the tree; you smell the stench of them at
Public-domain text, read in full here on John Shaqi.
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