The Life and Adventures of Bruce, the African TravellerHead, Francis Bond, Sir
History
The Life and Adventures of Bruce, the African Traveller
Head, Francis Bond, Sir
Bruce, James, 1730-1794; Ethiopia -- Description and travel
As Bruce's residence in Abyssinia is now rapidly drawing to a close, one
may pause to observe of what honest materials his character seems to
have been composed. Personal courage, that gem of the human breast,
which, however roughly set, is brilliant even in the rude conduct of the
savage, shines with unusual lustre in Bruce's life; while his gratitude
to Captain Price, his friendship for those with whom he lived, his
loyalty to his king, his attachment to Scotland, his native country, his
respect for his ancestors, and other similar sentiments which we have
seen constantly escape from him, prove him to have been eminently a
sound-hearted man.
Two days previous to his departure, our traveller called to take leave
of the iteghe, and found there Tensa Christos, one of the chief priests
of Gondar. Bruce replied with great dignity and firmness to several
impertinent questions put to him concerning his religion by this man.
"And now, holy father," he said, "I have one last favour to ask of you,
which is your forgiveness, if I have at any time offended you; your
blessing, now that I am immediately to depart, if I have it not; and
your prayers while on my long and dangerous journey through countries of
infidels and pagans."
A hum of applause sounded throughout the room. Tensa Christos was
apparently surprised at Bruce's humility, and cried out, with tears in
his eyes, "Is it possible, Yagoube, that you believe my prayers can do
you any good?" "I should not be a Christian, as I profess to be,
father," replied Bruce, "if I had any doubt of the effect of good men's
prayers." So saying, Bruce stooped to kiss the hand of Christos, who
laid a small iron cross upon his head, and, to his great surprise,
instead of a benediction, repeated the Lord's prayer. After which Bruce
made his obeisance to the iteghe, and immediately withdrew, it not being
the custom at a public audience to salute any one in the presence of the
sovereign.
"Twenty greasy monks," says Bruce, "however, had placed themselves in my
way as I went out, that they might have the credit of giving me their
blessing likewise after Tensa Christos. As I had very little faith in
the prayers of these drones, so I had some reluctance to kiss their
greasy hands and sleeves; however, in running this disagreeable
gauntlet, I thus gave them my blessing in English: Lord send you all a
halter, as he did to Abba Salama (meaning the Acab Saat). But they,
thinking I was recommending them to the patriarch Abba Salama,
pronounced at random, with great seeming devotion, 'Amen! so be it.'"
This serio-comical valedictory malediction, which Bruce bequeaths to
"twenty greasy monks of Koscam," abruptly closes his history of
Abyssinia, and upon the distant sources of the Nile the curtain now
drops! More than half a century has elapsed, and no one has raised the
veil which Bruce lifted up; no one has penetrated the mist through which
he found his way, or encountered the dangers which he overcame.
Public-domain text, read in full here on John Shaqi.
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