The Life and Adventures of Bruce, the African TravellerHead, Francis Bond, Sir
History
The Life and Adventures of Bruce, the African Traveller
Head, Francis Bond, Sir
Bruce, James, 1730-1794; Ethiopia -- Description and travel
During the summer, the Shangalla tribes subsist on the animals which
they catch; but, in order to provide for the rainy season, they prepare
their food in a very singular manner. Venison and other flesh is cut
into strips or thongs about as broad as a man's thumb. These are dried
in the sun until they resemble tough leather; even locusts are dried and
packed in baskets for the winter's consumption. Before the rainy season
commences, they strike, or, rather, uncover their tents, leaving the
boughs still pinioned to the earth; and thus bidding adieu to the
skeleton of their deserted village, they seek refuge in caves which are
rudely excavated in gritty, sandy rocks, so soft that they are often
made to contain several apartments. Soon after the rains subside, the
high grass becomes dry, brown, and parched; and, being inconvenient to
the Shangalla, they set fire to it. The flames rapidly extend over the
country, and run down the ravines and gullies, in which, but a few weeks
before, another element was seen rushing on its course!
The Shangalla have but one language, which has a highly guttural sound.
They worship trees, serpents, the moon, planets, and stars in certain
positions. They have, of course, many superstitions: for instance, a
star passing near the horns of the moon denotes, they conceive, the
approach of an enemy. They have priests, but only to defend them from
evil spirits: to their good, benevolent spirits they fancy they may
appeal without human assistance.
They are all archers from their infancy. Their bows, which are made of
wild fennel, are usually long and thick, and so elastic that the same
weapon is used in childish sports which afterward defends them when they
grow up--the only difference being that whereas, when boys, they are
obliged, from its length, to hold the bow horizontally, the being able
to bend it vertically is, among the Shangalla, the admitted sign of
manhood. As a sort of religious, or, rather, superstitious, offering,
they place on their bow a ring or strip of every animal they kill; and
when the bow, covered with these rude trophies, becomes too heavy to be
used, they carefully preserve it.
The old Shangalla has always, therefore, a number of these weapons in
his possession. From them he selects a favourite one to be buried with
him, in order that, when he rises again, he may not be at a loss to
defend himself from his enemies; for these poor people, as we shall soon
learn, are so accustomed to enemies in this world, that they cannot
conceive that even a future existence can be without them; and yet, rude
and mistaken as their notions are, we must all admit that there is no
one idea more deserving of respect--which more directly tends to
civilize the human mind, making all men act towards each other as
brothers, than a belief, however vague, in a state of future existence.
Public-domain text, read in full here on John Shaqi.
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