Separated from the present day by a period of nearly three thousand years, the history of the Queen of Saba is unavoidably involved in great obscurity; yet this faint outline of her character denotes a mind possessed of superior abilities. Secluded in the remote country where she reigned, it required no inconsiderable enterprise and determination to have undertaken the great journey which Scripture records that she performed; and this desire to introduce herself into the society of her superior, and to become acquainted with a country in a higher state of civilization than her own, shows a liberality which, in every situation of life, has always been considered highly creditable. Her wish that her sex should surrender to man, its natural guardian and protector, the dignity of command and the power of dominion, is also a remarkable trait in her character; and, whoever may have been the father of her son Menilek, in establishing a succession of heirs-male, it was certainly not impolitic to confer upon him dignity, in the real or imaginary claim of being descended from the wisest as well as one of the most powerful of kings. With respect to her precaution of imprisoning all the heirs-male, in order the more surely to maintain a succession to the crown, this involves explanations respecting the habits and manners of the Abyssinians which will better appear in another place: it may, however, be here observed, that time is the best test of the fitness of any law for the particular tribe or people for whom it is designed; and therefore that, if this law has existed, as we are informed, for nearly three thousand years, and during that immense period has practically effected its object, the Queen of Sheba may very fairly be considered as a person of wisdom, equal at least to many less ancient legislators, whose laws and families are alike extinct. We must now leave the Queen of Sheba, and speak of scenes which, being nearer, are for that reason more worthy of our attention. About one thousand three hundred years after the death of the queen, and more than three hundred years after the birth of our Saviour, Meropius, a Greek philosopher, accompanied by Frumentius and Ædesius, two young men whom he had educated, embarked on board a vessel in the Red Sea for India. As they were proceeding on their voyage, the vessel was wrecked on the coast of Abyssinia, and they were instantly attacked by the natives, who seemed more merciless than the rocks on which they had been stranded. Meropius was killed, and the two youths were taken as prisoners to Axum, which had been made the capital of Abyssinia by Menilek, who removed his court from its ancient residence at Saba to a place near Axum, which is called "Adega Daid" (the house of David) to this day.